It is not possible, however, to say this of the Arab, for though the words _Inch Allah_, (If God wills it), is the main doctrine of the Mohammedan, it is not absolutely Arab. In the first place, who are the Arabs? A race originating in Arabia is the obvious and not entirely erroneous reply. But the Arab is more than this, for since Mohammed appeared and made of his nomad followers a great force the race has passed through a great many evolutions. There is not space in this book to write a long treatise on this subject, but to those whom this matter interests let me recommend the works of Lothrop Stoddard and Gustave le Bon. For the moment we are dealing mainly with the character of the Arab of Algeria, or rather the character of the real Arab of the South, and not that of the Europeanized waster one meets in the big centers, or of the effeminate and overcivilized chiefs one sees at tourist-infested centers such as Biskra and Bou Saada. With few exceptions those men have lost all their fundamental principles and are but the apes of a rather poor class of European. The real Arab of the South belongs to a race to himself, and in spite of this very definite personality his character is difficult to study to any satisfactory conclusion. Those who have attempted the task will put forward various reasons for this difficulty, but I am certain that the main obstacle is the way in which the question is envisaged. It is out of the question to try to look at this people from any Western standpoint, utterly impossible because the whole of the conception of life is different from ours. In Europe and America of to-day it is the laws which follow the evolution of the people. As the races become more emancipated, more educated, they require new laws to suit the new conditions of life. Among the Arabs it is the reverse. Mohammed made the laws, laws which were good and which in many cases remain good, but it must be remembered that they were more applicable to the days of the Arab splendor than to the daily life of the Faithful in the twentieth century. How can one then attempt to look at these people as having any sort of relationship with us, how can we place ourselves in their position and look through their eyes? It is impossible. All that we can do, if bent on this study, is to live among them and try to understand their reasoning. This I have attempted to do, and the conclusions I have drawn are set down here for what they may seem worth. The Arab is primarily before all the world a man of great calm and dignity. His dignified walk down the street in his long robes is typical of his attitude in both private and public life. I have heard the foolish remark: “Well, he could not hurry anyway in those cumbersome clothes!”