Ali had just returned. He was accosted by his mother and sister, pale
with fatigue, shame, and rage. They told him what had taken place, with
cries and tears, and Kamco added, fixing her distracted eyes upon him,
“My son! my son! my soul will enjoy no peace till Kormovo and Kardikil
destroyed by thy scimitar, will no longer exist to bear witness to my
dishonour.”
Ali, in whom this sight and this story had aroused, sanguinary passions,
promised a vengeance proportioned to the outrage, and worked with all
his might to place himself in a position to keep his word. A worthy son
of his father, he had commenced life in the fashion of the heroes of
ancient Greece, stealing sheep and goats, and from the age of fourteen
years he had acquired an equal reputation to that earned by the son of
Jupiter and Maia. When he grew to manhood, he extended his operations.
At the time of which we are speaking, he had long practised open
pillage. His plundering expeditions added to his mother’s savings, who
since her return from Kardiki had altogether withdrawn from public life,
and devoted herself to household duties, enabled him to collect a
considerable force for am expedition against Kormovo, one of the two
towns he had sworn to destroy. He marched against it at the head of his
banditti, but found himself vigorously opposed, lost part of his force,
and was obliged to save himself and the rest by flight. He did not stop
till he reached Tepelen, where he had a warm reception from Kamco, whose
thirst for vengeance had been disappointed by his defeat. “Go!” said
she, “go, coward! go spin with the women in the harem! The distaff is a
better weapon for you than the scimitar!” The young man answered not a
word, but, deeply wounded by these reproaches, retired to hide his
humiliation in the bosom of his old friend the mountain. The popular
legend, always thirsting for the marvellous in the adventures of heroes,
has it that he found in the ruins of a church a treasure which enabled
him to reconstitute his party. But he himself has contradicted this
story, stating that it was by the ordinary methods of rapine and plunder
that he replenished his finances. He selected from his old band of
brigands thirty palikars, and entered, as their bouloubachi, or leader
of the group, into the service of the Pacha of Negropont. But he soon
tired of the methodical life he was obliged to lead, and passed into
Thessaly, where, following the example of his father Veli, he employed
his time in brigandage on the highways. Thence he raided the Pindus
chain of mountains, plundered a great number of villages, and returned
to Tepelen, richer and consequently more esteemed than ever.
Public-domain text, read in full here on John Shaqi.
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