the most distinguished of them, William Wilberforce, lived at the house known as "Broomfield," (Broomwood) on the south-west side of Clapham Common, and there his no less distinguished son, the late Bishop of Winchester, was born September 7th, 1805. "Conterminous with his fair demesne was that of Henry Thornton, the author and prime mover of the conclave, whose meetings were held, for the most part, in the oval saloon which William Pitt, dismissing for a moment his budgets and his subsidies, planned to be added to Henry Thornton's newly-purchased residence.... It arose at his bidding, and yet remains, perhaps a solitary monument of the architectural skill of that imperial mind. Lofty and symmetrical, it was curiously wainscoted with books on every side except where it opened on a far-extended lawn reposing beneath the giant arms of aged elms and massive tulip trees."--_Stephen's Essays_, Vol. II. p. 290. "In this saloon, and on the far-extended lawn, after their long years of effort, assembled in joy and thanksgiving and mutual congratulation over the abolition of the slave trade, Wilberforce, Clarkson, Granville, Sharp, Stephen, Zachary Macaulay and their younger associates and disciples. But the Villa-cinctured-Common was also the birthplace or cradle of another and hardly less remarkable and far-reaching religious movement or institution. Just as it was the dwelling place, the home or haunt of every one of the most eminent supporters of the anti-slavery movement, so was it the home or haunt of the founders of the Bible Society, its earliest ministers or secretaries, and above all the first and greatest of its presidents, John Lord Teignmouth."--_Handbook to the Environs of London_, by James Thorne, F.S.A., Part I. pp. 111, 112. Broomwood was the seat of the late Sir Charles Forbes, contiguous to which and facing the tall poplar tree is situated a spacious villa once the residence of the late Frances Elizabeth Leveson Gower, an estimable Christian maiden-lady who was a subscriber to several benevolent institutions. She used to conduct bible readings not only for the female servants of the gentry of Clapham Common but also for navvies and others of the labouring classes in her own dining room, where they partook of her generous hospitality after their daily toil in the shape of a hearty meal.