The proudest boast of all these men, and my proudest boast, is: “I am an American.” None of us would deny our race or faith. We are Jews by blood. We are Jews, though of various sects, by religion. But as for me (and here I am sure I speak for a vast body of Jews in the United States), if I were pressed to define myself by any single appellation, I would unhesitatingly select the one word _American_. Neither I nor the humblest worshipper in the most orthodox congregation can hope for anything from Zionism that is not already ours in virtue of our participation in the freedom of America. And neither of us need make the smallest compromise with any conviction that we hold dear. I have found it more convenient (as well as quite within the approval of what I regard as my somewhat more enlightened conscience) to cast off the other symbols of the Hebraic faith, such as the Kosher observances, the untouched beard, and the distinctive dress; but there are thousands of Russian Jews in the United States to-day who retain these excrescences of antiquity, with only a small inconvenience that is certainly very far short of persecution. From observation and experience I know full well that these same orthodox devotees will themselves become enlightened--if not they, then certainly their children--and will perceive, as I and others have perceived, that the Mosaic admonitions were purely temporal devices, expedient truly for the age in which they were promulgated, useful until modern sanitation and modern education did their work, but now become empty of those first values. Here lies the crux of my affirmative argument against Zionism. We anti-Zionist Jews of America have found that the spiritual life, after whatever formula of faith, in modern times can be most fully enjoyed by those people who accept the beneficent progress which the world at large has made in science, industry, and the art of government. We have learned the folly of persisting in the sanitary regulations taught by Moses, in this age when all civilized peoples have the benefit of the more advanced sanitary knowledge of Lister, Pasteur, Metchnikoff, and Flexner. We have learned the folly of persisting in a distinctive style of clothing, beard, and locks (imposed upon the Jews extraneously as a badge of slavery and oppression), and of ascribing a spiritual significance to such a costume in this age when saints like Montefiore and Baron Edmond de Rathschild, the great patrons of Palestine, have found sanctity not incompatible with the ordinary dress of those about them. We have come to see that the worship of the God of Israel, the acceptable obedience to His will, is not contingent upon the Clothes one wears, upon the meat one eats. His kingdom is the soul of man. In that boundless temple He receives the priceless sacrifices of the true believer. That time and place and mode are most acceptable to Him in which the human spirit brings its richest offerings.