It follows, then, that the Jew everywhere (in Poland and Russia, as well as in France and America) can acceptably serve the God of his fathers and still enter fully into the life about him. We in America refuse to set ourselves apart in a voluntary ghetto for the sake of old traditional Observances. I have often used a figure of speech--it was brought to my mind by meeting the rug-makers in Turkey--as follows: The Jew has been content, in most lands and down the ages, to be the fringe of the carpet, the loose end over which every foot has stumbled, where every heel has left its injuring impression on the disconnected individual strands. What the Jew should do is, to become a part of the pattern of the carpet itself: weave himself into the very warp and woof of the main fabric of humanity; and gain the strength which comes from a coördinated and orderly relation to the other strands of human society. His peculiar beauties (his peculiar talents), which in the fringe are soiled and hidden, take on new value when they become part of the main carpet; and they find their glory in lending to the pattern a unique splendour and a special lustre. I, for one, will not forego this vision of the destiny of the Jews. I do not presume to say to my co-religionists of Europe that they shall accept my programme. But neither do I intend to allow them to impose their programme upon me. They may continue, if they will, a practice of our common faith which invites martyrdom, and which makes the continuance of oppression a certainty. I have found a better way (and when I say _I_, it is to speak collectively as one of a great body of American Jews of like mind). In the foregoing pages I have given my reasons for opposing Zionism. They make plain why I asserted at the beginning of this chapter that Zionism is not a solution; that it is a surrender. It looks backward, and not forward. It would practically place in the hands of a few men, steeped in a foreign tradition, the power to turn back the hands of time upon all which I and my predecessors of the same convictions have won for ourselves here in America. We have fought our way through to liberty, equality, and fraternity. We have found rest for our souls. No one shall rob us of these gains. We enjoy in America exactly the spiritual liberty, the financial success, and the social position which we have earned. Any Jew in America who wishes to be a saint of Zion has only to practice the cultivation of his spiritual gifts--there is none to hinder him. Any Jew in America who seeks material reward has only to cultivate the powers of his mind and character--there are no barriers between him and achievement. Any Jew in America who yearns for social position has only to cultivate his manners--there are no insurmountable discriminations here against true gentlemen. The Jews of France have found France to be their Zion. The Jews of England have found England to be their Zion. We