All Men are GhostsJacks, L. P. (Lawrence Pearsall)
Philosophy
All Men are Ghosts
Jacks, L. P. (Lawrence Pearsall)
Short stories; Supernatural -- Fiction
He was over forty years of age, and, in his own eyes, a failure. Yet no
man could have done more to deserve success. His medical qualifications
were of the widest and highest; diplomas of all sorts covered the walls
of his consulting-room; a gold medal for cerebral pathology lay in a
glass case on his writing-table. He was actively abreast of advancing
medical science; he had run into debt that he might keep himself
supplied with the best literature of his profession, and he was prepared
at a moment's notice to treat a difficult case in the light of the
latest discoveries at Paris, St Petersburg, or New York. Moreover, he
had led a clean life, and was known among his friends as a man of
irreproachable honour. But somehow the patients seemed to avoid him, and
only once in two years had he been summoned to a consultation.
To account for Piecraft's failure as a medical man several theories were
in circulation, and it is probable that each of them contained an
element of truth. Some persons would set it down to the shabbiness of
his appearance, or to the brusqueness of his manners, or to the fact
that his consulting-room often reeked with the fumes of cheap tobacco.
Others would say that Piecraft was constitutionally unable to practise
those "intelligent hesitations" so often needed in the application of
medical principles. They would remind you of his fatal tendency to
determine diagnosis on a sudden impulse, which Piecraft called
"psychological intuition," and in illustration of this they would tell
you a story: how once, when the vicar's wife had brought her petted
daughter to be treated for hysteria, the fit happening to come on in the
consulting-room, Piecraft had cured the young lady on the spot by
soundly boxing her ears. Concerning this incident he had been taken
severely to task by an intimate friend of his, an old practitioner of
standing. "It will be time enough to adopt those methods of treatment,"
the friend had said to him, "when you are earning five thousand a year.
At the present stage of your career it is almost fatal. Learn so to
treat a patient that the story of the cure when subsequently related
after dinner may have the characteristics of High Tragedy, or at all
events may reflect some credit on the sufferer. Help him to create a
drama, and see to it that he comes out ultimately as its hero. Don't
you see that in the present instance you have spoilt a moving story,
than which nothing gives greater offence, turning the whole situation
into Low Comedy and making the patient a laughing-stock? People will
never stand that, Piecraft. It is idle to insist that the cure was
efficacious and permanent. So no doubt it was. A better remedy for that
type of hysteria could not be devised. But reflect on the fact that you
have deprived the vicar's family of a legitimate opportunity for
dramatic expression and dethroned the vicar's daughter from her place as
heroine. In short, you have committed an outrage on the artistic rights
Public-domain text, read in full here on John Shaqi.
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