All Men are GhostsJacks, L. P. (Lawrence Pearsall)
Philosophy
All Men are Ghosts
Jacks, L. P. (Lawrence Pearsall)
Short stories; Supernatural -- Fiction
Abdulla, realising that it was gone, turned quickly and found, with some
surprise, that he was standing in front of a large shop with plate-glass
windows, behind which were boxes of chocolate arranged in rows. A
mirror--at least it seemed so to Abdulla,--of equal length with the shop
front, was set at the back and doubled the objects in the window.
The sight of the sweetmeats instantly brought back the memory of his
misfortunes, and, in so doing, gave an occasion to the Tempter.
"I will conceal what has happened from the lender of the skin," thought
Abdulla. "I will insert a cunning patch, which will assuredly burst so
soon as the skin is filled with water, and I will then swear by God and
the Prophet that the skin was patched when I borrowed it. And now I will
go in and bargain with the infidel for yonder box, the circumference
whereof is wide as the belly of a well-fattened sheep."
Raising his eyes from the great box of chocolates, Abdulla's attention
was strangely arrested by the reflection of his own face and figure in
the mirror at the back of the shop front. He noted, with a start, the
unwonted dignity of the figure as thus presented, and immediately
recalled the man who had accosted him but lately by the Water-sellers'
Pool.
Abdulla gazed on what was before him, and thought thus within himself,
"Of a truth I knew not that Allah had bestowed so dignified a
countenance on the least worthy of his servants. The eyes are the eyes
of eagles; the nose is a promontory looking seawards; the brow is a
tower of brass built for defence at the gateway of a kingdom. Verily,
the mirror of Zobeida must have been at fault. Surely God hath now
provided me, in my own countenance, with the means of endearment, and
the sweetmeats of the infidel are needed not. Moreover, it becometh not
one thus favoured to deal crookedly with the followers of the Prophet.
Is Abdulla a man of violence, as the driver of the donkey; or a man of
no bowels, as the lender of the skin? Is he an accursed Greek or a more
accursed Armenian that he should play the cheat with his neighbour,
inserting a cunning patch, which will assuredly produce leakage and make
the rent worse than before? God forbid! Abdulla is a man of pure
occupation, even as yonder image reveals him. Nevertheless, it may be
that the Author of Deception has fashioned a lying picture in the
mirror, that he may cause me to forgo the purchase of the box, and undo
me with the beloved, who will soil her cheeks with rivers of tears, and
rock her body in the corner of the house. Go to, now; I will see whether
the Evil One be not hidden behind the mirror; or if, perchance, there be
not here some witchcraft contrivance of the Franks."
So thinking, Abdulla stepped into the entry of the shop, that he might
examine the back of the mirror. What was his astonishment on discovering
that there was no mirror at all, the boxes of chocolate he had taken for
reflections being just as real as all the rest!
Public-domain text, read in full here on John Shaqi.
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