The devil, says the apostle, transforms himself at times into an angel of light. If so, then he is certainly far more dangerous than if he came as an angel of darkness and horror. If you met some venomous snake, with loathsome spots upon his scales, his eyes full of rage and cunning, his head raised to strike at you, hissing and showing his fangs, there would be no temptation to have to do with him. You would know that you had to deal with an evil beast, and must either kill him or escape from him at once. But if, again, you met, as you may meet in the tropics, a lovely little coral snake, braided with red and white, its mouth so small that it seems impossible that it can bite, and so gentle that children may take it up and play with it, then you might be tempted, as many a poor child has been ere now, to admire it, fondle it, wreathe it round the neck for a necklace, or round the arm for a bracelet, till the play goes one step too far, the snake loses its temper, gives one tiny scratch upon the lip or finger, and that scratch is certain death. That would be a temptation indeed; one all the more dangerous because there is, I am told, another sort of coral snake perfectly harmless, which is so exactly like the deadly one, that no child, and few grown people, can know them apart. Even so it is with our worst temptations. They look sometimes so exactly like what is good and noble and useful and religious, that we mistake the evil for the good, and play with it till it stings us, and we find out too late that the wages of sin are death. Thus religious people, just because they are religious, are apt to be specially tempted to mistake evil for good, to do something specially wrong, when they think they are doing something specially right, and so give occasion to the enemies of the Lord to blaspheme; till, as a hard and experienced man of the world once said: "Whenever I hear a man talking of his conscience, I know that he is going to do something particularly foolish; whenever I hear of a man talking of his duty, I know that he is going to do something particularly cruel." Do I say this to frighten you away from being religious? God forbid. Better to be religious and to fear and love God, though you were tempted by all the devils out of the pit, than to be irreligious and a mere animal, and be tempted only by your own carnal nature, as the animals are. Better to be tempted, like the hermits of old, and even to fall and rise again, singing, "Rejoice not against me, O mine enemy, when I fall I shall arise;" than to live the life of the flesh, "like a beast with lower pleasures, like a beast with lower pains." It is the price a man must pay for hungering and thirsting after righteousness, for longing to be a child of God in spirit and in truth. "The devil," says a wise man of old, "does not tempt bad men, because he has got them already; he tempts good men, because he has NOT got them, and wants to get them."