The Chilkat country was reached on the morning of the 2d of June and we dropped anchor in a most picturesque little port called Pyramid Harbor, its name being derived from a conspicuous conical island that the Chilkats call Schlay-hotch, and the few whites, Pyramid Island, shown on page 43. There were two salmon canneries just completed, one on each side of the inlet, awaiting the "run" or coming of salmon, which occurred about two weeks later. Each cannery was manned by about a half dozen white men as directors and workmen in the trades departments, the Chilkats doing the rougher work, as well as furnishing the fish. They differed in no material respect from the salmon canneries of the great Columbia River, so often described. Just above them comes in the Chilkat river, with a broad shallow mouth, which, at low water (sixteen feet below high water) looks like a large sand flat forming part of the shores of the harbor. On these bars the Indians spear the salmon when the water is just deep enough to allow them to wade around readily. Up this Chilkat river are the different villages of the Chilkat Indians, one of fifteen or twenty houses being in sight, on the east bank, the largest, however, which contains four or five times as many houses, called Klukwan, being quite a distance up the river. These Chilkats are subdivided into a number of smaller clans, named after the various animals, birds and fishes. At about the time of my arrival the chief of the Crow clan had died, and as he was a very important person, a most sumptuous funeral was expected to last about a week or ten days. These funerals are nothing but a series of feasts, protracted according to the importance of the deceased, and as they are furnished at the expense of the administrators or executors of the dead man's estate, every Indian from far and wide, full of veneration for the dead and a desire for victuals, congregates at the pleasant ceremonies, and gorges to his utmost, being worthless for work for another week afterward. As I urgently needed some three or four score of these Indians to carry my effects on their backs across the Alaskan coast range of mountains to the head waters of the Yukon river, this prolonged funeral threatened seriously to prevent my getting away in good time. Ranking me as a chief, I was invited to the obsequies and promised a very conspicuous position therein, especially on the last day when the body was to be burned on a huge funeral pyre of dry resinous woods. Cremation is the usual method of disposing of the dead among these people, the priests or medicine men being the only ones exempt. The latter claim a sort of infallibility and all of their predictions, acts, and influences capable of survival, live after them so long as their bodies exist, but should these be lost by drowning, devouring, or cremation, this infallibility ceases. Therefore these defunct doctors of savage witch-craft inhabit the greatest portion of the few graveyards that