Essays; Humorous stories, American; Short stories; United States -- Social life and customs -- 19th century -- Fiction
Now let us see what the philosophers say. Note that venerable
proverb: Children and fools always speak the truth. The deduction is
plain--adults and wise persons never speak it. Parkman, the historian,
says, “The principle of truth may itself be carried into an absurdity.”
In another place in the same chapter he says, “The saying is old
that truth should not be spoken at all times; and those whom a sick
conscience worries into habitual violation of the maxim are imbeciles
and nuisances.” It is strong language, but true. None of us could live
with an habitual truth-teller; but, thank goodness, none of us has to.
An habitual truth-teller is simply an impossible creature; he does not
exist; he never has existed. Of course there are people who think they
never lie, but it is not so--and this ignorance is one of the very
things that shame our so-called civilization. Everybody lies--every day;
every hour; awake; asleep; in his dreams; in his joy; in his mourning;
if he keeps his tongue still, his hands, his feet, his eyes, his
attitude, will convey deception--and purposely. Even in sermons--but
that is a platitude.
In a far country where I once lived the ladies used to go around paying
calls, under the humane and kindly pretense of wanting to see each
other; and when they returned home, they would cry out with a glad
voice, saying, “We made sixteen calls and found fourteen of them
out”--not meaning that they found out anything against the fourteen--no,
that was only a colloquial phrase to signify that they were not at
home--and their manner of saying it--expressed their lively satisfaction
in that fact. Now, their pretense of wanting to see the fourteen--and
the other two whom they had been less lucky with--was that commonest and
mildest form of lying which is sufficiently described as a deflection
from the truth. Is it justifiable? Most certainly. It is beautiful,
it is noble; for its object is, not to reap profit, but to convey a
pleasure to the sixteen. The iron-souled truth-monger would plainly
manifest, or even utter the fact, that he didn't want to see those
people--and he would be an ass, and inflict a totally unnecessary pain.
And next, those ladies in that far country--but never mind, they had a
thousand pleasant ways of lying, that grew out of gentle impulses, and
were a credit to their intelligence and an honor to their hearts. Let
the particulars go.
Public-domain text, read in full here on John Shaqi.
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