Altruism: Its Nature and VarietiesPalmer, George Herbert
Philosophy
Altruism: Its Nature and Varieties
Palmer, George Herbert
Altruism
I have been pointing out how largely our ability to give depends on an
already accumulated wealth. But into ability enters one thing more,
tact. Without a good supply of this, giving irritates and misses its
mark. But tact is a word of evil omen and has such synonyms as slyness,
adroitness. I am supposed to adjust myself to the peculiarities of
somebody in order securely to gain what he would be little disposed to
give. I have studied the windings of his mind and know just the side
on which to approach him. I set myself in the very best light, play
on his weaknesses, and skilfully obtain much which in his unmanaged
moods he would never think of granting. Well, tact is often exercised
in this self-seeking fashion. But that is because it is a great power,
egoistic or altruistic. It may be employed with either aim. A good
giver needs it no less than a selfish schemer. How many would-be givers
do we know who come blundering up with gifts and drop them upon us in
a way which utterly shocks and makes us unwilling to receive them.
Others have taken some trouble to be kind, have acquainted themselves
with our circumstances, have been able to outflank our delicacies and
hesitations, and so to make their gift received with the least sense of
intrusion or obligation. What an exquisite fine art giving may be, and
how it increases altruistic power! But it is acquired with effort and
will be effective only after it has become instinctive. As in the case
of wealth, the gaining of it must not be postponed to the time when it
is needed. That will bring merely awkwardness and disappointment. It
must be accumulated beforehand. One desiring altruistic skill should be
training himself perpetually: as he walks the street, as he meets an
acquaintance, as he enters a shop, as he sits at table. Every situation
affords opportunity for swiftly sympathetic adjustment, for removing
self-absorption and substituting for it that generous imagination
without which no gift is acceptable. A well-equipped giver, putting
himself imaginatively in the other man’s place, perceives at once how
his gift may be most easily received.
Public-domain text, read in full here on John Shaqi.
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