Altruism: Its Nature and VarietiesPalmer, George Herbert
Philosophy
Altruism: Its Nature and Varieties
Palmer, George Herbert
Altruism
Or is there in the professional man something still deeper than the
characteristics just mentioned, something of which these are but the
outgrowth? The professional man enjoys his work and would rather do
it than not. Many of us, perhaps most, are driven to work by the need
to live. We will do that work faithfully and not disappoint those who
depend on us. But we often think of work as toil, do as little of it as
possible, and find our enjoyment quite outside it. Days of freedom from
that toil are eagerly anticipated. How different is the professional
spirit! It took up its work originally not as a task but as a chance to
gratify a personal interest. To following that interest through all its
windings its heart has been given. Throughout there has been a passion
for perfection, never realized, never abandoned. Each day carries
accomplishment forward and discloses wider ranges into which skill
might extend. Hardship, lack of gain, failure to be recognized are
matters of slender consequence. The work itself is its own rich reward.
Such is professional responsibility at its best. It is responsibility
to no individual, not even so much to the general public as to the
profession chosen. Perhaps we catch the spirit most readily among
artists and scholars, who proverbially show little regard for financial
results. But even where regard for money is patent and necessary, this
professional spirit is often also present.
I am ill and call a physician. He comes to my bedside day by day,
studies my case with elaborate care, gives up large amounts of precious
time to my whims, and never allows his moods to intrude, so that on
my recovery I cannot help saying: “What a sympathetic person you are!
I do not see how you can hold an interest in so many people and feel
their afflictions as if they were your own.” Such a remark would be as
inadequate as if I had said: “You have thoroughly earned your fee.”
Both would be true, and both would point to motives which might rightly
influence him. But into that complex motive would go a third factor
more influential still, if he was a worthy physician. He cares for the
healing art. Of course he is unwilling that I, this individual person,
should suffer. But it is not the “me” element nor the money element
which made him take his trouble. He would have done the same for a
stranger. And this impartial attitude is, on the whole, best. Personal
sympathy is often disturbing. Let him coolly survey me as a case of
typhus fever, and I shall get his best service. Through me he relieves
suffering, obtains for himself a due income, gains larger knowledge of
disease and skill in combating it; in short, meets the responsibilities
of an arduous and interesting profession.
Public-domain text, read in full here on John Shaqi.
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