have described him as an energetic, masterful man. It is a miracle that the circumstances which fate had forced upon Mohammed had not long since completely destroyed him. He was a brother of Abdul Hamid--Gladstone’s “great assassin”--a man who ruled by espionage and bloodshed, and who had no more consideration for his own relatives than for the massacred Armenians. One of Abdul Hamid’s first acts, when he ascended the throne, was to shut up his heir apparent in a palace, surrounding him with spies, restricting him for society to his harem and a few palace functionaries, and constantly holding over his head the fear of assassination. Naturally Mohammed’s education had been limited; he spoke only Turkish, and his only means of learning about the outside world was an occasional Turkish newspaper. So long as he remained quiescent, the heir apparent was comfortable and fairly secure, but he knew that the first sign of revolt, or even a too curious interest in what was going on, would be the signal for his death. Hard as this ordeal was, it had not destroyed what was fundamentally a benevolent, gentle nature. The Sultan had no characteristics that suggested the “terrible Turk.” He was simply a quiet, easy-going, gentlemanly old man. Everybody liked him and I do not think that he harboured ill-feeling against a human soul. He could not rule his empire, for he had had no preparation for such a difficult task; he took a certain satisfaction in his title and in the consciousness that he was a lineal descendant of the great Osman; clearly, however, he could not oppose the schemes of the men who were then struggling for the control of Turkey. In the replacement of Abdul Hamid, as his master, by Talaat, Enver, and Djemal, the Sultan had not greatly improved his personal position. The Committee of Union and Progress ruled him precisely as they ruled all the rest of Turkey--by intimidation. Indeed they had already given him a sample of their power, for the Sultan had attempted on one occasion to assert his independence, and the conclusion of this episode left no doubt as to who was master. A group of thirteen “conspirators” and other criminals, some real ones, others merely political offenders, had been sentenced to be hanged. Among them was an imperial son-in-law. Before the execution could take place the Sultan had to sign the death warrants. He begged that he be permitted to pardon the imperial son-in-law, though he raised no objection to viséing the hangings of the other twelve. The nominal ruler of 20,000,000 people figuratively went down upon his knees before Talaat, but all his pleadings did not affect this determined man. Here, Talaat reasoned, was a chance to decide, once for all, who was master, the Sultan or themselves. A few days afterward the melancholy figure of the imperial son-in-law, dangling at the end of a rope in full view of the Turkish populace, visibly reminded the empire that Talaat and the Committee were the masters of Turkey.