"'And accordingly we find that nations, where the Sun of righteousness hath yet never shined, have punished the adulterer with the most exemplary pains and penalties; not only the polite heathens, but the most barbarous nations, have concurred in these; in many places the most severe and shameful corporal punishments, and in some, and those not a few, death itself hath been inflicted on this crime. "'And sure in a human sense there is scarce any guilt which deserves to be more severely punished. It includes in it almost every injury and every mischief which one man can do to, or can bring on, another. It is robbing him of his property--' "Mind that, ladies," said the orator;" you are all the property of your husbands.--'And of that property which, if he is a good man, he values above all others. It is poisoning that fountain whence he hath a right to derive the sweetest and most innocent pleasure, the most cordial comfort, the most solid friendship, and most faithful assistance in all his affairs, wants, and distresses. It is the destruction of his peace of mind, and even of his reputation. The ruin of both wife and husband, and sometimes of the whole family, are the probable consequence of this fatal injury. Domestic happiness is the end of almost all our pursuits, and the common reward of all our pains. When men find themselves for ever barred from this delightful fruition, they are lost to all industry, and grow careless of all their worldly affairs. Thus they become bad subjects, bad relations, bad friends, and bad men. Hatred and revenge are the wretched passions which boil in their minds. Despair and madness very commonly ensue, and murder and suicide often close the dreadful scene.' "Thus, gentlemen and ladies, you see the scene is closed. So here ends the first act--and thus begins the second:-- "'I have here attempted to lay before you a picture of this vice, the horror of which no colours of mine can exaggerate. But what pencil can delineate the horrors of that punishment which the Scripture denounces against it? "'And for what will you subject yourself to this punishment? or for what reward will you inflict all this misery on another? I will add, on your friend? for the possession of a woman; for the pleasure of a moment? But, if neither virtue nor religion can restrain your inordinate appetites, are there not many women as handsome as your friend's wife, whom, though not with innocence, you may possess with a much less degree of guilt? What motive then can thus hurry you on to the destruction of yourself and your friend? doth the peculiar rankness of the guilt add any zest to the sin? doth it enhance the pleasure as much as we may be assured it will the punishment?