Neutrality -- Belgium; Peace; United States -- Defenses; World War, 1914-1918
One of the main lessons to learn from this war is embodied in the
homely proverb: “Speak softly and carry a big stick.” Persistently only
half of this proverb has been quoted in deriding the men who wish to
safeguard our national interest and honor. Persistently the effort has
been made to insist that those who advocate keeping our country able to
defend its rights are merely adopting “the policy of the big stick.”
In reality, we lay equal emphasis on the fact that it is necessary to
speak softly; in other words, that it is necessary to be respectful
toward all people and scrupulously to refrain from wronging them,
while at the same time keeping ourselves in condition to prevent wrong
being done to us. If a nation does not in this sense speak softly,
then sooner or later the policy of the big stick is certain to result
in war. But what befell Luxembourg five months ago, what has befallen
China again and again during the past quarter of a century, shows that
no amount of speaking softly will save any people which does not carry
a big stick.
America should have a coherent policy of action toward foreign powers,
and this should primarily be based on the determination never to
give offense when it can be avoided, always to treat other nations
justly and courteously, and, as long as present conditions exist, to
be prepared to defend our own rights ourselves. No other nation will
defend them for us. No paper guarantee or treaty will be worth the
paper on which it is written if it becomes to the interest of some
other power to violate it, unless we have strength, and courage and
ability to use that strength, back of the treaty. Every public man,
every writer who speaks with wanton offensiveness of a foreign power or
of a foreign people, whether he attacks England or France or Germany,
whether he assails the Russians or the Japanese, is doing an injury to
the whole American body politic. We have plenty of shortcomings at home
to correct before we start out to criticise the shortcomings of others.
Now and then it becomes imperatively necessary in the interests of
humanity, or in our own vital interest, to act in a manner which will
cause offense to some other power. This is a lamentable necessity; but
when the necessity arises we must meet it and act as we are honorably
bound to act, no matter what offense is given. We must always weigh
well our duties in such a case, and consider the rights of others as
well as our own rights, in the interest of the world at large. If after
such consideration it is evident that we are bound to act along a
certain line of policy, then it is mere weakness to refrain from doing
so because offense is thereby given. But we must never act wantonly or
brutally, or without regard to the essentials of genuine morality--a
morality considering our interests as well as the interests of others,
and considering the interests of future generations as well as of the
present generation.
Public-domain text, read in full here on John Shaqi.
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