Renaissance. Mr. Haight, as we shall presently see more at large, is a highly accomplished designer in Gothic. It is not their fault if Queen Anne, when spread over an extensive façade, spreads thin. Mr. Robertson is the only architect who has had the temerity to attempt a Queen Anne church, and the success of his essay is not such as to invite imitation. The essay itself is a little church in Madison Avenue, with not much of Queen Anne in the main walls, which are of a rugged rusticity, with the needful openings left square-headed and unmodelled; but these walls are crowned with a clere-story faced with yellow shingles, under a broad gable, and its openings united under a thin ogee canopy of painted pine. There is here and there a little classic detail, which, if it pleases the designer, certainly hurts nobody; but it is the interior that is dedicated to Queen Anne. Here one may see what the German critics call the “playful use” of forms devised for one construction and one material in another material and with no visible construction; and the result of this pleasantry is what a German professor, celebrated in recent fiction, describes as “an important joke.” In the main features of this interior, however, the treatment passes a joke, for the mahogany nave arches, with their little protruding key-woods, and their supporting posts incased in boxed pedestals, are actually doing the work of carrying the clere-story--unless, indeed, there is a concealed system of iron-work--although their function is so far sacrificed to their form that they are doing the work in the most ungainly and ineffective fashion. Above this, as the repertory of Queen Anne contains no forms that can be even tortured into the construction of an open ceiling, the architect has omitted design altogether, and left his ceiling a mere loft, sheathed underneath with yellow pine. Elsewhere, as in the fittings of the chancel, the use of forms is entirely playful, so that the interior of the church seems to be a collection of pleasantries. In a dining-room, for example, we should pronounce them good jokes, but really in a church a discussion of their merit as jokes seems to be ruled out by the previous question as to the admissibility in the sacred edifice of levity even of the highest order. It is perhaps fortunate for the appliers of Queen Anne to ecclesiastical uses, and indeed for the designers of “cozy” churches in general, that there is no official censorship of church architecture as there is of church music, and that no rubric makes it the duty of every minister, with such assistance as he can obtain from persons skilled in architecture, to suppress all light and unseemly architecture by which vain and ungodly persons profane the service of the sanctuary. We may ask Mr. Robertson, in the spirit in which we have been asking other architects, what he has gained by abandoning such an effort as he made some ten years before in the