Children's stories, American; Fairy tales; Fairy tales -- United States; Short stories
Not long ago the queen of this tribe of hippopotamuses had a child
which she named Keo, because it was so fat and round. Still, that you
may not be misled, I will say that in the hippopotamus language “Keo,”
properly translated, means “fat and lazy” instead of fat and round.
However, no one called the queen’s attention to this error, because her
tusks were monstrous long and sharp, and she thought Keo the sweetest
baby in the world.
He was, indeed, all right for a hippopotamus. He rolled and played in
the soft mud of the river bank, and waddled inland to nibble the leaves
of the wild cabbage that grew there, and was happy and contented from
morning till night. And he was the jolliest hippopotamus that ancient
family had ever known. His little red eyes were forever twinkling with
fun, and he laughed his merry laugh on all occasions, whether there was
anything to laugh at or not.
Therefore the black people who dwelt in that region called him
“Ippi”—the jolly one, although they dared not come anigh him on account
of his fierce mother, and his equally fierce uncles and aunts and
cousins, who lived in a vast colony upon the river bank.
And while these black people, who lived in little villages scattered
among the trees, dared not openly attack the royal family of
hippopotamuses, they were amazingly fond of eating hippopotamus meat
whenever they could get it. This was no secret to the hippopotamuses.
And, again, when the blacks managed to catch these animals alive, they
had a trick of riding them through the jungles as if they were horses,
thus reducing them to a condition of slavery.
Therefore, having these things in mind, whenever the tribe of
hippopotamuses smelled the oily odor of black people they were
accustomed to charge upon them furiously, and if by chance they
overtook one of the enemy they would rip him with their sharp tusks or
stamp him into the earth with their huge feet.
It was continual warfare between the hippopotamuses and the black
people.
Gouie lived in one of the little villages of the blacks. He was the son
of the chief’s brother and grandson of the village sorcerer, the latter
being an aged man known as the “the boneless wonder,” because he could
twist himself into as many coils as a serpent and had no bones to
hinder his bending his flesh into any position. This made him walk in a
wabbly fashion, but the black people had great respect for him.
Gouie’s hut was made of branches of trees stuck together with mud, and
his clothing consisted of a grass mat tied around his middle. But his
relationship to the chief and the sorcerer gave him a certain dignity,
and he was much addicted to solitary thought. Perhaps it was natural
that these thoughts frequently turned upon his enemies, the
hippopotamuses, and that he should consider many ways of capturing
them.
Public-domain text, read in full here on John Shaqi.
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