American Hero-Myths: A Study in the Native Religions of the Western ContinentBrinton, Daniel G. (Daniel Garrison)
Religion
American Hero-Myths: A Study in the Native Religions of the Western Continent
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Religion
This leads me to the etymology of the name. It is confessedly obscure. The
translation which Herrera gives, is that generally offered by the Spanish
writers, but it is not literal. The word _uira_ means fat, and _cocha_,
lake, sea, or other large body of water; therefore, as the genitive must
be prefixed in the Qquichua tongue, the translation must be "Lake or Sea
of Fat." This was shown by Garcilasso de la Vega, in his _Royal
Commentaries_, and as he could see no sense or propriety in applying such
a term as "Lake of Grease" to the Supreme Divinity, he rejected this
derivation, and contented himself by saying that the meaning of the name
was totally unknown.[1] In this Mr. Clements R. Markham, who is an
authority on Peruvian matters, coincides, though acknowledging that no
other meaning suggests itself.[2] I shall not say anything about the
derivations of this name from the Sanskrit,[3] or the ancient Egyptian;[4]
these are etymological amusements with which serious studies have nothing
to do.
[Footnote 1: "Donde consta claro no ser nombre compuesto, sino proprio de
aquella fantasma que dijó llamarse Viracocha y que era hijo del Sol."
_Com, Reales_, Lib. v, cap. xxi.]
[Footnote 2: Introduction to _Narratives of the Rites and Laws of the
Incas_, p. xi.]
[Footnote 3: "Le nom de Viracocha dont la physionomie sanskrite est si
frappante," etc. Desjardins, _Le Perou avant la Conquête Espagnole_, p.
180 (Paris 1858).]
[Footnote 4: Viracocha "is the Il or Ra of the Babylonian monuments, and
thus the Ra of Egypt," etc. Professor John Campbell, _Compte-Rendu du
Congrés International des Américanistes_, Vol. i, p. 362 (1875).]
The first and accepted derivation has been ably and to my mind
successfully defended by probably the most accomplished Qquichua scholar
of our age, Señor Gavino Pacheco Zegarra, who, in the introduction to his
most excellent edition of the Drama of _Ollantaï_, maintains that
Viracocha, literally "Lake of Fat," was a simile applied to the frothing,
foaming sea, and adds that as a personal name in this signification it is
in entire conformity with the genius of the Qquichua tongue[1].
[Footnote 1: _Ollantai, Drame en vers Quechuas_, Introd., p. xxxvi (Paris,
1878). There was a class of diviners in Peru who foretold the future by
inspecting the fat of animals; they were called Vira-piricuc. Molina,
_Fables and Rites_, p. 13.]
To quote his words:--"The tradition was that Viracocha's face was
extremely white and bearded. From this his name was derived, which means,
taken literally, 'Lake of Fat;' by extension, however, the word means
'Sea-Foam,' as in the Qquichua language the foam is called _fat_, no doubt
on account of its whiteness."
Public-domain text, read in full here on John Shaqi.
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