American Hero-Myths: A Study in the Native Religions of the Western ContinentBrinton, Daniel G. (Daniel Garrison)
Religion
American Hero-Myths: A Study in the Native Religions of the Western Continent
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Religion
It had a double appropriateness in its application to the hero-god. Not
only was he supposed in the one myth to have risen from the waves of Lake
Titicaca, and in another to have appeared when the primeval ocean left the
land dry, but he was universally described as of fair complexion, _a white
man_. Strange, indeed, it is that these people who had never seen a member
of the white race, should so persistently have represented their highest
gods as of this hue, and what is more, with the flowing beard and abundant
light hair which is their characteristic.
There is no denying, however, that such is the fact. Did it depend on
legend alone we might, however strong the consensus of testimony, harbor
some doubt about it. But it does not. The monuments themselves attest it.
There is, indeed, a singular uniformity of statement in the myths.
Viracocha, under any and all his surnames, is always described as white
and bearded, dressed in flowing robes and of imposing mien. His robes were
also white, and thus he was figured at the entrance of one of his most
celebrated temples, that of Urcos. His image at that place was of a man
with a white robe falling to his waist, and thence to his feet; by him,
cut in stone, were his birds, the eagle and the falcon.[1] So, also, on a
certain occasion when he was said to have appeared in a dream to one of
the Incas who afterwards adopted his name, he was said to have come with
beard more than a span in length, and clothed in a large and loose mantle,
which fell to his feet, while with his hand he held, by a cord to its
neck, some unknown animal. And thus in after times he was represented in
painting and statue, by order of that Inca.[2]
[Footnote 1: Christoval de Molina, _ubi supra_, p. 29.]
[Footnote 2: Garcilasso de la Vega, _Comentarios Reales_, Lib. iv, cap.
xxi.]
An early writer tells us that the great temple of Cuzco, which was
afterwards chosen for the Cathedral, was originally that of Illa Ticci
Viracocha. It contained only one altar, and upon it a marble statue of the
god. This is described as being, "both as to the hair, complexion,
features, raiment and sandals, just as painters represent the Apostle,
Saint Bartholomew."[1]
[Footnote 1: _Relacion anonima_, p. 148.]
Public-domain text, read in full here on John Shaqi.
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