The identification of the Light-God with the deity of the winds is also seen in Aryan mythology. Hermes, to the Greek, was the inventor of the alphabet, music, the cultivation of the olive, weights and measures, and such humane arts. He was also the messenger of the gods, in other words, the breezes, the winds, the air in motion. His name Hermes, Hermeias, is but a transliteration of the Sanscrit Sarameyas, under which he appears in the Vedic songs, as the son of Sarama, the Dawn. Even his character as the master thief and patron saint of the light-fingered gentry, drawn from the way the winds and breezes penetrate every crack and cranny of the house, is absolutely repeated in the Mexican hero-god Quetzalcoatl, who was also the patron of thieves. I might carry the comparison yet further, for as Sarameyas is derived from the root _sar_, to creep, whence _serpo_, serpent, the creeper, so the name Quetzalcoatl can be accurately translated, "the wonderful serpent." In name, history and functions the parallelism is maintained throughout. Or we can find another familiar myth, partly Aryan, partly Semitic, where many of the same outlines present themselves. The Argive Thebans attributed the founding of their city and state to Cadmus. He collected their ancestors into a community, gave them laws, invented the alphabet of sixteen letters, taught them the art of smelting metals, established oracles, and introduced the Dyonisiac worship, or that of the reproductive principle. He subsequently left them and lived for a time with other nations, and at last did not die, but was changed into a dragon and carried by Zeus to Elysion. The birthplace of this culture hero was somewhere far to the eastward of Greece, somewhere in "the purple land" (Phoenicia); his mother was "the far gleaming one" (Telephassa); he was one of four children, and his sister was Europe, the Dawn, who was seized and carried westward by Zeus, in the shape of a white bull. Cadmus seeks to recover her, and sets out, following the westward course of the sun. "There can be no rest until the lost one is found again. The sun must journey westward until he sees again the beautiful tints which greeted his eyes in the morning."[1] Therefore Cadmus leaves the purple land to pursue his quest. It is one of toil and struggle. He has to fight the dragon offspring of Ares and the bands of armed men who spring from the dragon's teeth which were sown, that is, the clouds and gloom of the overcast sky. He conquers, and is rewarded, but does not recover his sister. [Footnote 1: Sir George W. Cox, _Ibid._, p. 76.]