American Hero-Myths: A Study in the Native Religions of the Western ContinentBrinton, Daniel G. (Daniel Garrison)
Religion
American Hero-Myths: A Study in the Native Religions of the Western Continent
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Religion
The half sun created by Quetzalcoatl lighted the world but poorly, and the
four gods came together to consult about adding another half to it. Not
waiting for their decision, Tezcatlipoca transformed himself into a sun,
whereupon the other gods filled the world with great giants, who could
tear up trees with their hands. When an epoch of thirteen times fifty-two
years had passed, Quetzalcoatl seized a great stick, and with a blow of it
knocked Tezcatlipoca from the sky into the waters, and himself became sun.
The fallen god transformed himself into a tiger, and emerged from the
waves to attack and devour the giants with which his brothers had
enviously filled the world which he had been lighting from the sky. After
this, he passed to the nocturnal heavens, and became the constellation of
the Great Bear.
For an epoch the earth flourished under Quetzalcoatl as sun, but
Tezcatlipoca was merely biding his time, and the epoch ended, he appeared
as a tiger and gave Quetzalcoatl such a blow with his paw that it hurled
him from the skies. The overthrown god revenged himself by sweeping the
earth with so violent a tornado that it destroyed all the inhabitants but
a few, and these were changed into monkeys. His victorious brother then
placed in the heavens, as sun, Tlaloc, the god of darkness, water and
rains, but after half an epoch, Quetzalcoatl poured a flood of fire upon
the earth, drove Tlaloc from the sky, and placed in his stead, as sun, the
goddess Chalchiutlicue, the Emerald Skirted, wife of Tlaloc. In her time
the rains poured so upon the earth that all human beings were drowned or
changed into fishes, and at last the heavens themselves fell, and sun and
stars were alike quenched.
Then the two brothers whose strife had brought this ruin, united their
efforts and raised again the sky, resting it on two mighty trees, the Tree
of the Mirror (_tezcaquahuitl_) and the Beautiful Great Rose Tree
(_quetzalveixochitl_), on which the concave heavens have ever since
securely rested; though we know them better, perhaps, if we drop the
metaphor and call them the "mirroring sea" and the "flowery earth," on one
of which reposes the horizon, in whichever direction we may look.
Again the four brothers met together to provide a sun for the now darkened
earth. They decided to make one, indeed, but such a one as would eat the
hearts and drink the blood of victims, and there must be wars upon the
earth, that these victims could be obtained for the sacrifice. Then
Quetzalcoatl builded a great fire and took his son--his son born of his
own flesh, without the aid of woman--and cast him into the flames, whence
he rose into the sky as the sun which lights the world. When the Light-God
kindles the flames of the dawn in the orient sky, shortly the sun emerges
from below the horizon and ascends the heavens. Tlaloc, god of waters,
followed, and into the glowing ashes of the pyre threw his son, who rose
as the moon.
Public-domain text, read in full here on John Shaqi.
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