American ideals, and other essays, social and politicalRoosevelt, Theodore
General
American ideals, and other essays, social and political
Roosevelt, Theodore
National characteristics, American; United States -- Politics and government; United States -- Social conditions -- 1865-1918
It is not true that character of necessity decays with the growth of
civilization. It may, of course, be true in some cases. Civilization
may tend to develop upon the lines of Byzantine, Hindoo, and Inca; and
there are sections of Europe and sections of the United States where we
now tend to pay heed exclusively to the peaceful virtues and to develop
only a race of merchants, lawyers, and professors, who will lack the
virile qualities that have made our race great and splendid. This
development may come, but it need not come necessarily, and, on the
whole, the probabilities are against its coming at all.
Mr. Pearson is essentially a man of strength and courage. Looking into
the future, the future seems to him gray and unattractive; but he
does not preach any unmanly gospel of despair. He thinks that in time
to come, though life will be freer than in the past from dangers and
vicissitudes, yet it will contain fewer of the strong pleasures and
of the opportunities for doing great deeds that are so dear to mighty
souls. Nevertheless, he advises us all to front it bravely whether
our hope be great or little; and he ends his book with these fine
sentences: “Even so, there will still remain to us ourselves. Simply to
do our work in life, and to abide the issue, if we stand erect before
the eternal calm as cheerfully as our fathers faced the eternal unrest,
may be nobler training for our souls than the faith in progress.”
We do not agree with him that there will be only this eternal calm to
face; we do not agree with him that the future holds for us a time when
we shall ask nothing from the day but to live, nor from the future but
that we may not deteriorate. We do not agree with him that there is a
day approaching when the lower races will predominate in the world and
the higher races will have lost their noblest elements. But after all,
it matters little what view we take of the future if, in our practice,
we but do as he preaches, and face resolutely whatever fate may have in
store. We, ourselves, are not certain that progress is assured; we only
assert that it may be assured if we but live wise, brave, and upright
lives. We do not know whether the future has in store for us calm or
unrest. We cannot know beyond peradventure whether we can prevent the
higher races from losing their nobler traits and from being overwhelmed
by the lower races. On the whole, we think that the greatest victories
are yet to be won, the greatest deeds yet to be done, and that there
are yet in store for our peoples and for the causes that we uphold
grander triumphs than have ever yet been scored. But be this as it may,
we gladly agree that the one plain duty of every man is to face the
future as he faces the present, regardless of what it may have in store
for him, and, turning toward the light as he sees the light, to play
his part manfully, as a man among men.
FOOTNOTES:
[21] _The Sewanee Review_, August, 1894.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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