American ideals, and other essays, social and politicalRoosevelt, Theodore
General
American ideals, and other essays, social and political
Roosevelt, Theodore
National characteristics, American; United States -- Politics and government; United States -- Social conditions -- 1865-1918
the air unless it is really necessary. Occasionally a man must cast a
“conscience vote,” when there is no possibility of carrying to victory
his principles or his nominees; at times, indeed, this may be his
highest duty; but ordinarily this is not the case. As a general rule a
man ought to work and vote for something which there is at least a a
fair chance of putting into effect.
Yet another thing to be remembered by the man who wishes to make his
influence felt for good in our politics is that he must act purely as
an American. If he is not deeply imbued with the American spirit he
cannot succeed. Any organization which tries to work along the line of
caste or creed, which fails to treat all American citizens on their
merits as men, will fail, and will deserve to fail. Where our political
life is healthy, there is and can be no room for any movement organized
to help or to antagonize men because they do or do not profess a
certain religion, or because they were or were not born here or abroad.
We have a right to ask that those with whom we associate, and those for
whom we vote, shall be themselves good Americans in heart and spirit,
unhampered by adherence to foreign ideals, and acting without regard
to the national and religious prejudices of European countries; but if
they really are good Americans in spirit and thought and purpose, that
is all that we have any right to consider in regard to them. In the
same way there must be no discrimination for or against any man because
of his social standing. On the one side, there is nothing to be made
out of a political organization which draws an exclusive social line,
and on the other it must be remembered that it is just as un-American
to vote against a man because he is rich as to vote against him because
he is poor. The one man has just as much right as the other to claim
to be treated purely on his merits as a man. In short, to do good work
in politics, the men who organize must organize wholly without regard
to whether their associates were born here or abroad, whether they are
Protestants or Catholics, Jews or Gentiles, whether they are bankers
or butchers, professors or day-laborers. All that can rightly be asked
of one’s political associates is that they shall be honest men, good
Americans, and substantially in accord as regards their political ideas.
Public-domain text, read in full here on John Shaqi.
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