Yankton Indians -- Government relations; Yankton Indians -- Social conditions; Yankton women -- Biography; Zitkala-Sa, 1876-1938
Relentlessly her pencil black-marked our daily records if we were not
present to respond to our names, and no chum of ours had done it
successfully for us. No matter if a dull headache or the painful cough
of slow consumption had delayed the absentee, there was only time enough
to mark the tardiness. It was next to impossible to leave the iron
routine after the civilizing machine had once begun its day's buzzing;
and as it was inbred in me to suffer in silence rather than to appeal to
the ears of one whose open eyes could not see my pain, I have many times
trudged in the day's harness heavy-footed, like a dumb sick brute.
Once I lost a dear classmate. I remember well how she used to mope along
at my side, until one morning she could not raise her head from her
pillow. At her deathbed I stood weeping, as the paleface woman sat near
her moistening the dry lips. Among the folds of the bedclothes I saw
the open pages of the white man's Bible. The dying Indian girl talked
disconnectedly of Jesus the Christ and the paleface who was cooling her
swollen hands and feet.
I grew bitter, and censured the woman for cruel neglect of our physical
ills. I despised the pencils that moved automatically, and the one
teaspoon which dealt out, from a large bottle, healing to a row of
variously ailing Indian children. I blamed the hard-working,
well-meaning, ignorant woman who was inculcating in our hearts her
superstitious ideas. Though I was sullen in all my little troubles, as
soon as I felt better I was ready again to smile upon the cruel woman.
Within a week I was again actively testing the chains which tightly
bound my individuality like a mummy for burial.
The melancholy of those black days has left so long a shadow that it
darkens the path of years that have since gone by. These sad memories
rise above those of smoothly grinding school days. Perhaps my Indian
nature is the moaning wind which stirs them now for their present
record. But, however tempestuous this is within me, it comes out as the
low voice of a curiously colored seashell, which is only for those ears
that are bent with compassion to hear it.
VI.
FOUR STRANGE SUMMERS.
After my first three years of school, I roamed again in the Western
country through four strange summers.
During this time I seemed to hang in the heart of chaos, beyond the
touch or voice of human aid. My brother, being almost ten years my
senior, did not quite understand my feelings. My mother had never gone
inside of a schoolhouse, and so she was not capable of comforting her
daughter who could read and write. Even nature seemed to have no place
for me. I was neither a wee girl nor a tall one; neither a wild Indian
nor a tame one. This deplorable situation was the effect of my brief
course in the East, and the unsatisfactory "teenth" in a girl's years.
Public-domain text, read in full here on John Shaqi.
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