Yankton Indians -- Government relations; Yankton Indians -- Social conditions; Yankton women -- Biography; Zitkala-Sa, 1876-1938
Upon this revelation, my mother threw her arms about me and apologized
for her mistaken inference. We laughed away the momentary hurt. Then she
built a brisk fire on the ground in the tepee, and hung a blackened
coffeepot on one of the prongs of a forked pole which leaned over the
flames. Placing a pan on a heap of red embers, she baked some unleavened
bread. This light luncheon she brought into the cabin, and arranged on a
table covered with a checkered oilcloth.
My mother had never gone to school, and though she meant always to give
up her own customs for such of the white man's ways as pleased her, she
made only compromises. Her two windows, directly opposite each other,
she curtained with a pink-flowered print. The naked logs were unstained,
and rudely carved with the axe so as to fit into one another. The sod
roof was trying to boast of tiny sunflowers, the seeds of which had
probably been planted by the constant wind. As I leaned my head against
the logs, I discovered the peculiar odor that I could not forget. The
rains had soaked the earth and roof so that the smell of damp clay was
but the natural breath of such a dwelling.
"Mother, why is not your house cemented? Do you have no interest in a
more comfortable shelter?" I asked, when the apparent inconveniences of
her home seemed to suggest indifference on her part.
"You forget, my child, that I am now old, and I do not work with beads
any more. Your brother Dawée, too, has lost his position, and we are
left without means to buy even a morsel of food," she replied.
Dawée was a government clerk in our reservation when I last heard from
him. I was surprised upon hearing what my mother said concerning his
lack of employment. Seeing the puzzled expression on my face, she
continued: "Dawée! Oh, has he not told you that the Great Father at
Washington sent a white son to take your brother's pen from him? Since
then Dawée has not been able to make use of the education the Eastern
school has given him."
I found no words with which to answer satisfactorily. I found no reason
with which to cool my inflamed feelings.
Dawée was a whole day's journey off on the prairie, and my mother did
not expect him until the next day. We were silent.
When, at length, I raised my head to hear more clearly the moaning of
the wind in the corner logs, I noticed the daylight streaming into the
dingy room through several places where the logs fitted unevenly.
Turning to my mother, I urged her to tell me more about Dawée's trouble,
but she only said: "Well, my daughter, this village has been these many
winters a refuge for white robbers. The Indian cannot complain to the
Great Father in Washington without suffering outrage for it here. Dawée
tried to secure justice for our tribe in a small matter, and today you
see the folly of it."
Again, though she stopped to hear what I might say, I was silent.
Public-domain text, read in full here on John Shaqi.
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