Yankton Indians -- Government relations; Yankton Indians -- Social conditions; Yankton women -- Biography; Zitkala-Sa, 1876-1938
Finally resuming the chair at my desk I feel in keen sympathy with my
fellow-creatures, for I seem to see clearly again that all are akin. The
racial lines, which once were bitterly real, now serve nothing more than
marking out a living mosaic of human beings. And even here men of the
same color are like the ivory keys of one instrument where each
resembles all the rest, yet varies from them in pitch and quality of
voice. And those creatures who are for a time mere echoes of another's
note are not unlike the fable of the thin sick man whose distorted
shadow, dressed like a real creature, came to the old master to make him
follow as a shadow. Thus with a compassion for all echoes in human
guise, I greet the solemn-faced "native preacher" whom I find awaiting
me. I listen with respect for God's creature, though he mouth most
strangely the jangling phrases of a bigoted creed.
As our tribe is one large family, where every person is related to all
the others, he addressed me:--
"Cousin, I came from the morning church service to talk with you."
"Yes?" I said interrogatively, as he paused for some word from me.
Shifting uneasily about in the straight-backed chair he sat upon, he
began: "Every holy day (Sunday) I look about our little God's house, and
not seeing you there, I am disappointed. This is why I come today.
Cousin, as I watch you from afar, I see no unbecoming behavior and hear
only good reports of you, which all the more burns me with the wish that
you were a church member. Cousin, I was taught long years ago by kind
missionaries to read the holy book. These godly men taught me also the
folly of our old beliefs.
"There is one God who gives reward or punishment to the race of dead
men. In the upper region the Christian dead are gathered in unceasing
song and prayer. In the deep pit below, the sinful ones dance in
torturing flames.
"Think upon these things, my cousin, and choose now to avoid the
after-doom of hell fire!" Then followed a long silence in which he
clasped tighter and unclasped again his interlocked fingers.
Like instantaneous lightning flashes came pictures of my own mother's
making, for she, too, is now a follower of the new superstition.
"Knocking out the chinking of our log cabin, some evil hand thrust in a
burning taper of braided dry grass, but failed of his intent, for the
fire died out and the half-burned brand fell inward to the floor.
Directly above it, on a shelf, lay the holy book. This is what we found
after our return from a several days' visit. Surely some great power is
hid in the sacred book!"
Brushing away from my eyes many like pictures, I offered midday meal to
the converted Indian sitting wordless and with downcast face. No sooner
had he risen from the table with "Cousin, I have relished it," than the
church bell rang.
Thither he hurried forth with his afternoon sermon. I watched him as he
hastened along, his eyes bent fast upon the dusty road till he
disappeared at the end of a quarter of a mile.
Public-domain text, read in full here on John Shaqi.
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