Yankton Indians -- Government relations; Yankton Indians -- Social conditions; Yankton women -- Biography; Zitkala-Sa, 1876-1938
Tired and haunted I reached the door of the wigwam. Carrying the food
before me, I entered with it into the tepee.
"Father, here is food!" I cried, as I dropped the meat near my mother.
No answer came. Turning about, I beheld my gray-haired father dead! I
saw by the unsteady firelight an old gray-haired skeleton lying rigid
and stiff.
Out into the open I started, but the snow at my feet became bloody.
V.
On the day after my father's death, having led my mother to the camp of
the medicineman, I gave myself up to those who were searching for the
murderer of the paleface.
They bound me hand and foot. Here in this cell I was placed four days
ago.
The shrieking winter winds have followed me hither. Rattling the bars,
they howl unceasingly: "Your soft heart! your soft heart will see me die
before you bring me food!" Hark! something is clanking the chain on the
door. It is being opened. From the dark night without a black figure
crosses the threshold. * * * It is the guard. He comes to warn me of my
fate. He tells me that tomorrow I must die. In his stern face I laugh
aloud. I do not fear death.
Yet I wonder who shall come to welcome me in the realm of strange sight.
Will the loving Jesus grant me pardon and give my soul a soothing sleep?
or will my warrior father greet me and receive me as his son? Will my
spirit fly upward to a happy heaven? or shall I sink into the
bottomless pit, an outcast from a God of infinite love?
Soon, soon I shall know, for now I see the east is growing red. My heart
is strong. My face is calm. My eyes are dry and eager for new scenes. My
hands hang quietly at my side. Serene and brave, my soul awaits the men
to perch me on the gallows for another flight. I go.
THE TRIAL PATH
It was an autumn night on the plain. The smoke-lapels of the cone-shaped
tepee flapped gently in the breeze. From the low night sky, with its
myriad fire points, a large bright star peeped in at the smoke-hole of
the wigwam between its fluttering lapels, down upon two Dakotas talking
in the dark. The mellow stream from the star above, a maid of twenty
summers, on a bed of sweetgrass, drank in with her wakeful eyes. On the
opposite side of the tepee, beyond the centre fireplace, the grandmother
spread her rug. Though once she had lain down, the telling of a story
has aroused her to a sitting posture.
Her eyes are tight closed. With a thin palm she strokes her wind-shorn
hair.
"Yes, my grandchild, the legend says the large bright stars are wise old
warriors, and the small dim ones are handsome young braves," she
reiterates, in a high, tremulous voice.
"Then this one peeping in at the smoke-hole yonder is my dear old
grandfather," muses the young woman, in long-drawn-out words.
Public-domain text, read in full here on John Shaqi.
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