Yankton Indians -- Government relations; Yankton Indians -- Social conditions; Yankton women -- Biography; Zitkala-Sa, 1876-1938
In the choice of colors she left me to my own taste. I was pleased with
an outline of yellow upon a background of dark blue, or a combination of
red and myrtle-green. There was another of red with a bluish-gray that
was more conventionally used. When I became a little familiar with
designing and the various pleasing combinations of color, a harder
lesson was given me. It was the sewing on, instead of beads, some tinted
porcupine quills, moistened and flattened between the nails of the thumb
and forefinger. My mother cut off the prickly ends and burned them at
once in the centre fire. These sharp points were poisonous, and worked
into the flesh wherever they lodged. For this reason, my mother said, I
should not do much alone in quills until I was as tall as my cousin
Warca-Ziwin.
Always after these confining lessons I was wild with surplus spirits,
and found joyous relief in running loose in the open again. Many a
summer afternoon a party of four or five of my playmates roamed over the
hills with me. We each carried a light sharpened rod about four feet
long, with which we pried up certain sweet roots. When we had eaten all
the choice roots we chanced upon, we shouldered our rods and strayed off
into patches of a stalky plant under whose yellow blossoms we found
little crystal drops of gum. Drop by drop we gathered this nature's
rock-candy, until each of us could boast of a lump the size of a small
bird's egg. Soon satiated with its woody flavor, we tossed away our gum,
to return again to the sweet roots.
I remember well how we used to exchange our necklaces, beaded belts, and
sometimes even our moccasins. We pretended to offer them as gifts to one
another. We delighted in impersonating our own mothers. We talked of
things we had heard them say in their conversations. We imitated their
various manners, even to the inflection of their voices. In the lap of
the prairie we seated ourselves upon our feet, and leaning our painted
cheeks in the palms of our hands, we rested our elbows on our knees, and
bent forward as old women were most accustomed to do.
While one was telling of some heroic deed recently done by a near
relative, the rest of us listened attentively, and exclaimed in
undertones, "Han! han!" (yes! yes!) whenever the speaker paused for
breath, or sometimes for our sympathy. As the discourse became more
thrilling, according to our ideas, we raised our voices in these
interjections. In these impersonations our parents were led to say only
those things that were in common favor.
No matter how exciting a tale we might be rehearsing, the mere shifting
of a cloud shadow in the landscape near by was sufficient to change our
impulses; and soon we were all chasing the great shadows that played
among the hills. We shouted and whooped in the chase; laughing and
calling to one another, we were like little sportive nymphs on that
Dakota sea of rolling green.
Public-domain text, read in full here on John Shaqi.
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