The condition of the woman among Indians is usually described as a sad
one. It is true that she was a worker—but so was the man. Each had his or
her own work to do, and neither would have thought of doing that of the
other; with us, men rarely care to do women’s work. The man built the
house, fortified the village, hunted, fished, fought, and conducted the
religious ceremonials upon which the success and happiness of all
depended. The woman worked in the field, gathered wood, tended the fire,
cooked, dressed skins, and cared for the children. When they traveled, the
woman carried the burdens, of course: the man had to be ready for the
attack of enemies or for the killing of game in case any should be seen.
Among us hunting, fishing, and dancing are sport. They were not so with
the Indians. When a man had to provide food for a family by his hunting
and fishing, it ceased to be amusement and was hard work. When Indian men
danced, it was usually as part of a religious ceremony which was to
benefit the whole tribe; it was often wearisome and difficult—not fun.
Woman was much of the time doing what we consider work; man was often
doing what _we_ consider play; there was not, however, really much to
choose between them.
The woman was in most tribes the head of the house. She exerted great
influence in public matters of the tribe. She frequently decided the
question of peace and war. To her the children belonged. If she were
dissatisfied with her husband, she would drive him from the house and bid
him return to his mother. If a man were lazy or failed to bring in plenty
of game and fish, he was quite sure to be cast off.
While he lived his own life, the Indian was always hospitable. The
stranger who applied for shelter or food was never refused; nor was he
expected to pay. Only after long contact with the white man, who always
wanted pay for everything, did this hospitality disappear. In fact, among
some tribes it has not yet entirely gone. One time, as we neared the
pueblo of Santo Domingo, New Mexico, the old governor of the pueblo rode
out to meet us and learn who we were and what we wanted. On explaining
that we were strangers, who only wished to see the town, we were taken
directly to his house, on the town square. His old wife hastened to put
before us cakes and coffee. After we had eaten we were given full
permission to look around.
Public-domain text, read in full here on John Shaqi.
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