American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee SynodBente, F. (Friedrich)
History
American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee Synod
Bente, F. (Friedrich)
Lutheran Church -- Tennessee -- History; Lutheran Church -- United States -- History
When Stuyvesant denied their
request for a Lutheran pastor, they appealed to the authorities
overseas. The two Reformed domines also sent a letter to Holland,
setting forth the dire consequences which were bound to follow in the
wake of such religious toleration.
17. Moderation Advised.--The authorities in Holland agreed with the
intolerant domines and directed Stuyvesant to allow none but the
Reformed religion. Yet, while denying the request of the Lutherans,
they, at the same time, urged the governor to employ mildness and
moderate means in dealing with them. Cobb gives the following
translation of these instructions: "We have decided absolutely to deny
the request made by some of our inhabitants, adherents of the Augsburg
Confession, for a preacher and free exercise of their religion, pursuant
to the custom hitherto observed by us and the West India Company, on
account of the consequences arising therefrom; and we recommend to you
also not to receive any similar petitions, but rather to turn them off
in the most civil and least offensive way, and to employ all possible,
but moderate means to induce them to listen and finally join the
Reformed Church." (313.) The letter was dated February 26, 1654. But
notwithstanding this rebuff, the Lutherans persisted in their demand,
and held religious services in their houses without a minister,
declaring that "Heaven was above law." This excited the wrath of the
autocratic governor, who was not accustomed to brook opposition, nor
knew how to employ mildness, wisdom, and "moderate means" in dealing
with anybody, least of all with the Lutherans. Instead of persuasion he
employed force; and instead of trying "the most civil and least
offensive way," he resorted to harsh and most offensive measures. On
February 1, 1656, a stringent "Ordinance against Conventicles" was
posted, which ran: "Some unqualified persons in such meetings assume the
ministerial office, the expounding and explanation of the holy Word of
God, without being called or appointed thereto by ecclesiastical or
civil authority, which is in direct contravention and opposition to the
general Civil and Ecclesiastical order of our Fatherland, besides that
many dangerous heresies and schisms are to be apprehended. Therefore,
the director-general and council . . . absolutely and expressly forbid
all such conventicles and meetings, whether public or private, differing
from the customary, and not only lawful, but scripturally founded and
ordained meetings of the Reformed divine service, as this is observed
. . . according to the Synod of Dordrecht." The penalties imposed by the
act were 100 _Flemish_ Pounds for the preacher and 25 Pounds for every
attendant at such services. (317.) A number of Lutherans were cast into
prison. Realizing that such harsh measures would prove hurtful to their
business interests, the authorities in Holland, in an order dated June
14, 1656, rebuked Stuyvesant for his high-handed procedure, saying: "We
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