American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)Bente, F. (Friedrich)
History
American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)
Bente, F. (Friedrich)
Lutheran Church -- United States -- History; United Lutheran Church in America -- History
Synod of the West, in the same year, declared that it was unable to
recommend the _Kirchenzeitung_ to its members. The charges were that the
_Kirchenzeitung_ was directly opposed to the _Lutheran Observer_; that
it revealed an improper spirit with respect to revivals and charitable
institutions; that it had declared the _Lutheran Observer_ to be
anti-Lutheran, and directed its influence against this excellent paper.
The Pennsylvania Synod, however, to which Pastor Schmidt submitted the
resolution of the Synod of the West, decided in favor of the
_Kirchenzeitung_. In 1849, the same year in which the _Mercersburg
Review_ appeared, the _Evangelical Review_ was published at Gettysburg
by W. M. Reynolds, whom Charles Philip Krauth succeeded as editor. Both
Reynolds and Krauth were prominent among the leaders of the
conservatives. What the _Evangelical Review_, however, really stood for
was not unqualified Lutheranism, but unionism. (_L. u. W._ 1858, 272 f.)
On principle the _Review_ opened its pages to both the advocates and the
opponents of the Lutheran symbols and its doctrines. (_Lutheraner_ 1852,
136.) Walther's report in the _Lutheraner_ on his trip to Germany in the
interest of an agreement with Loehe appeared English in the _Evangelical
Review_ of 1853. (_L._ 9, 134.) The career of the _Evangelical Review_
was closed in 1870. It was succeeded by the _Lutheran Quarterly_, first
edited by Drs. Brown and Valentine, both of whom were not essentially
Lutheran, but unionistic and Reformed theologians.--In 1845, Dr. W. A.
Passavant began a small missionary periodical which grew into a large
family weekly, the _Missionary_. Though one of its objects was to oppose
the un-Lutheran tendency of the _Observer_, the _Missionary_ itself was
free neither of unionism nor even of Reformedism. According to its issue
of February 28, 1861, for instance, communicants at the Lord's Supper
partake of Christ's body and blood by faith. The _Missionary_ was a
champion also of the Reformed doctrine of the Sunday. (_L. u. W._ 1861,
123. 350.) In 1861 the _Missionary_ merged into the _Lutheran and
Missionary_, with Drs. Krauth and Passavant as editors--a paper which
took a decided stand in favor of a modified confessional Lutheranism. In
1861 the editors declared with respect to pulpit- and altar-fellowship:
"We do not want to refuse the sweet bond of Christian fellowship to
those who sincerely love our Lord Jesus Christ." (_L. u. W._ 1861, 379;
1862, 19 ff.) The _Lutheran World_, serving the cause of the
conservatives till 1912, when it was merged into the _Lutheran Church
Work_ (established 1911 as the official organ of the General Synod),
always defended the unionistic practises of the General Synod, and
violently attacked Missouri for disapproving of her fellowship with the
sects. (_L. u. W._ 1901, 54; 1904, 564.) In 1901 the _Lutheran World_
wrote: "Perhaps we shall always have three great church bodies, lest
any truth concerning the Trinity be lost.
Public-domain text, read in full here on John Shaqi.
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