American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)Bente, F. (Friedrich)
History
American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)
Bente, F. (Friedrich)
Lutheran Church -- United States -- History; United Lutheran Church in America -- History
Perhaps there will always be
Calvinists to emphasize the sovereignty of God, Arminians to emphasize
the freedom of man and the work of the Holy Spirit, and Lutherans who
place the emphasis on God in Christ and justification by faith in Him."
(_L. u. W._ 1901, 154.) In 1905 the _World_ defended the affiliation of
the General Synod with the Federal Council, and attacked the _Lutheran_
for criticizing the Federal Council as unionistic. (_L. u. W._ 1906,
32.) Without a word of criticism the _World_, in 1903, published the
news: "Rev. Eli Miller, of St. Mark's church, Allegheny, Pa., recently
addressed the I. O. O. F. in his church on 'We be brethren'." (_L. u.
W._ 1903, 184.) In the same year the _World_ designated the doctrine
that every word of the Bible was inspired as an orthodox exaggeration
and an astonishing assertion, at the same time declaring that it was
time to formulate a theory of inspiration, and that, in this matter, all
eyes in America were directed on the Lutheran church. (_L. u. W._ 1904,
39; 1903, 307.) In 1901 the _Lutheran World_ wrote that one must not
imagine that man cannot do anything toward his own salvation; that grace
must not be viewed as such a supernatural operation which effects a
change in the moral nature of man while his own exertions contribute
nothing; that man must cooperate with God when the machinery is set into
motion. (_L. u. W._ 1901, 234.) The _Lutherische Zionsbote_, the organ
of the German Nebraska and the Wartburg Synods, as well as of the German
congregations in other District Synods, was much more moderate and
conservative than its predecessor, the _Lutherische Kirchenfreund_.
MISSOURI'S INFLUENCE.
Public-domain text, read in full here on John Shaqi.
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