American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)Bente, F. (Friedrich)
History
American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)
Bente, F. (Friedrich)
Lutheran Church -- United States -- History; United Lutheran Church in America -- History
General Synod should not only be so void of common Christian integrity,
but so destitute of every sentiment of probity and honor, as to wish
those evils which have been feared, still even then the attainments of
them would, in our happy government, be physically and civilly
impossible." (14.) Repudiating the charge of the Tennessee Synod that
the object of the General Synod was an amalgamation with other
Protestant denominations, and urging the Carolina and Tennessee Synods
to cover their doctrinal differences by charity, the "Address" continues:
"Whilst the General Synod disclaim the intention which has perhaps,
through want of better knowledge, sometimes been attributed to them,
namely, to form a union of different denominations, one object at which
they aim certainly is to prevent discord and schism among the different
portions of the Lutheran Church. It is therefore with much pleasure that
they perceive that the Carolina Synod adopted measures at their last
session to bring about, if possible, a reconciliation with several
brethren [Tennessee Synod], who had seceded from them. And the General
Synod cannot forbear recommending to both parties the exercise of that
charity, toleration, and forbearance which were so illustriously
exemplified in the life of our divine Redeemer, and urging on them the
impressive declaration of His Apostle: 'Follow after charity'; 'Charity
suffereth long and is kind,' 'seeketh not her own, is not easily
provoked'; 'charity beareth all things, hopeth all things, endureth all
things.' Therefore we beseech you, brethren, by the mime of our Lord
Jesus Christ, 'that there be no divisions among you, but that ye be
perfectly joined together in the same mind and in the same judgment.'"
(12.)
Public-domain text, read in full here on John Shaqi.
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