American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)Bente, F. (Friedrich)
History
American Lutheranism, Volume 2: The United Lutheran Church (General Synod, General Council, United Synod in the South)
Bente, F. (Friedrich)
Lutheran Church -- United States -- History; United Lutheran Church in America -- History
I and others who were present know it to have been as above stated." In
his manuscript notes Schmucker says: "It is worthy of constant
remembrance that during the first four centuries, under the immediate
pupils of the inspired apostles and their successors, the voice of the
universal Church under the whole heaven was that nothing more than
fundamental agreement should be required for communion in the Christian
Church and Christian ministry. Not a single orthodox church practised
differently. All required assent only to the several ecumenical
confessions, the so-called Apostles' and the Nicene Creeds. . . . No,
the practise of binding the conscience of ministers and members to
extended creeds, containing minor points, on which men in all churches
and all ages have differed and ever will differ, and thus splitting up
the Body of Christ without His authority, is, and must be, highly
criminal. The fathers who founded the General Synod all considered the
recognition of fundamentals as sufficient, and here, in this free
country, determined to return to the practise of the earlier and purer
centuries of the Church. These fathers were Drs. J. G. Schmucker, George
Lochmann, C. Endress, F. W. Geissenhainer, Daniel Kurtz, H. A.
Muhlenberg, P. F. Mayer, H. Schaeffer, and D. F. Schaeffer, Rev. Gottl.
Shober, and Rev. Peter Schmucker, with their younger colaborers, Drs.
Benjamin Kurtz, S. S. Schmucker [Charles Philip Krauth?]. [tr. note: sic]
Holding this opinion, they did not introduce any recognition, even of
the Augsburg Confession, into their original Constitution in 1820. But
at the third meeting, in 1825, they adopted certain resolutions for the
foundation of the theological seminary and statutes for its government,
and bound its professors to the fundamental doctrines of Scripture as
taught in the Augsburg Confession. They thus returned to the principles
and practise of the earlier and purer centuries of the Church, when the
influence of the Savior and His inspired apostles was more sensibly felt
in the Church." (Spaeth, 1, 342. 337. 354.)
Public-domain text, read in full here on John Shaqi.
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