Sprecher, and others decided on a _coup d'etat_ in order to force the issue, to create a test-question, to separate the parties, to eliminate the "symbolists," and thus forever to make the General Synod immune against genuine Old School Lutheran confessionalism and safe for their own mongrel Puritanic-Calvinistic-Methodistic-American Lutheranism. 55. Casting Off the Mask.--In the early part of September, 1855, leading ministers of the General Synod received a pamphlet: "Definite Platform, doctrinal and disciplinarian, for Evangelical Lutheran District Synods; constructed in accordance with the principles of the General Synod." Spaeth: "The new Confession came without a confessor. It appeared as an anonymous document, proving by that very fact that the men who concocted it were not called by God to lead the Church on this Western Continent to a better, fuller, purer conception and statement of the faith of the Gospel than that of the Fathers." However, it was not long before Schmucker was generally known to be its author. Soon after its publication Krauth, Sr., wrote: "My colleague don't disclaim the authorship, so that it has a daddy." Ten years later Schmucker wrote: "Although my friend Dr. Kurtz and myself passed it in review together, and changed a few words, every sentence of the work I acknowledge to have been written by myself." (Spaeth 1, 357.) Besides a brief Preface the Platform contains two parts: 1. "Preliminary Principles and the Doctrinal Basis or Creed to be subscribed"; 2. "Synodical Disclaimer, or List of Symbolic Errors, rejected by the Great Body of the Churches belonging to the General Synod." Part II was not to be individually subscribed to, but published by Synod as a Disclaimer of the symbolical errors often imputed to her. (Second edition, 2. 6.) Its chief object, as appears from the Platform itself, was to obviate the influences of confessional Lutheranism coming from the West, notably from the Missouri Synod. The Preface begins: "This Definite Synodical Platform was prepared and published by consultation and cooperation of ministers of different Eastern and Western synods, connected with the General Synod, at the special request of some Western brethren, whose churches desire a more specific expression of the General Synod's doctrinal basis, being surrounded by German churches, which profess the entire mass of former symbols." (2.) Part I expresses the same thought, stating that the "American Recension of the Augsburg Confession," as Schmucker called the Platform, had been prepared "at the special request of Western brethren, whose churches particularly need it, being intermingled with German churches, which avow the whole mass of the former symbols." (4.) Furthermore, according to the Platform, Lutherans who believe in private confession and absolution should not be admitted into the General Synod; and Part II makes it a point to state: "By the old Lutheran Synod of