Missouri, consisting entirely of Europeans, this rite [private confession, etc.] is still observed." (25.) Accordingly, in order to check the progress of the Missouri Synod's Lutheranism, a more specific declaration of the General Synod's basis was deemed indispensable. In the interest of truth, they claimed, it was necessary to specify, without hesitation and reservation, the doctrines of the Augsburg Confession which were rejected, some by all, others by the great majority of the General Synod. To satisfy this alleged need of the Church, the Platform was offered to the District Synods with the direction, for the sake of uniformity, to adopt it without further alterations and with the resolution not to receive any minister who will not subscribe to it. Thus, in publishing the Platform, Schmucker and his compeers cast off the Lutheran mask and revealed the true inwardness of their intolerant Reformed spirit--a blunder which served to frustrate their own sinister objects. The reception which this document met was a sore disappointment to its author. In the commotion which followed the publication of the Platform the conservative element was strengthened, a fact which, a decade later, led to the great secession of 1866, and gradually also to the present ascendency of the conservatives within the General Synod, and the subsequent revision of its doctrinal basis, completed in 1913. H. J. Mann wrote in 1856: "The Platform controversy will, in the end, prove a blessing. The conservative party will arrive at a better understanding. In ten years Schmucker has not damaged himself so much in the public opinion as in the one last year." (Spaeth, 178.)