Social problems -- United States; United States -- Politics and government; United States -- Social conditions
In our struggle to-day we can study Lincoln’s career purely as an
example to emulate; we can study John Brown’s career partly as such an
example, but partly also as a warning. I think such study is especially
necessary for the extremists among the very men with whom my own
sympathy is especially keen. I am a progressive; I could not be anything
else; indeed, as the years go by I become more, and not less, radically
progressive. To my mind the failure resolutely to follow progressive
policies is the negation of democracy as well of progress, and spells
disaster. But for this very reason I feel concern when progressives act
with heedless violence, or go so far and so fast as to invite reaction.
The experience of John Brown illustrates the evil of the revolutionary
short-cut to ultimate good ends. The liberty of the slave was desirable,
but it was not to be brought about by a slave insurrection. The better
distribution of property is desirable, but it is not to be brought about
by the anarchic form of Socialism which would destroy all private
capital and tend to destroy all private wealth. It represents not
progress, but retrogression, to propose to destroy capital because the
power of unrestrained capital is abused. John Brown rendered a great
service to the cause of liberty in the earlier Kansas days; but his
notion that the evils of slavery could be cured by a slave insurrection
was a delusion analogous to the delusions of those who expect to cure
the evils of plutocracy by arousing the baser passions of workingmen
against the rich in an endeavor at violent industrial revolution. And,
on the other hand, the brutal and shortsighted greed of those who profit
by what is wrong in the present system, and the attitude of those who
oppose all effort to do away with this wrong, serve in their turn as
incitements to such revolution; just as the insolence of the ultra
proslavery men finally precipitated the violent destruction of slavery.
In one of Lincoln’s addresses immediately after his second election, at
a time when any man of less serene magnanimity would have been tempted
to advocate extreme measures and to betray personal exultation, or even
to show hatred of his opponents, he said:
“Human nature will not change. In any future great national affair,
compared with the men of this, we shall have as weak and as strong, as
silly and as wise, as bad and as good. Let us therefore study the
incidents of this as philosophy to learn wisdom from, and none of them
as wrongs to be revenged. May not all having a common interest reunite
in a common effort to save our common country? For my own part, I have
striven and shall strive to avoid placing any obstacle in the way. So
long as I have been here I have not willingly planted a thorn in any
man’s bosom. May I ask those who have not differed with me to join with
me in this same spirit towards those who have?”
Public-domain text, read in full here on John Shaqi.
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