practical application by the individual of those great fundamental moralities. A certain type of rather thinly intellectual man sneers at these moralities as “commonplaces;” and base and evil men, selfish and shortsighted men, are immensely pleased to see them denounced and derided. Yet surely it is the duty of every public man to try to make all of us keep in mind, and practice, the moralities essential to the welfare of the American people. It is of vital concern to the American people that the men and women of this great Nation should be good husbands and wives, fathers and mothers, sons and daughters; that we should be good neighbors, one to another, in business and in social life; that we should each do his or her primary duty in the home without neglecting the duty to the State; that we should dwell even more on our duties than on our rights; that we should work hard and faithfully; that we should prize intelligence, but prize courage and honesty and cleanliness even more. Inefficiency is a curse; and no good intention atones for weakness of will and flabbiness of moral, mental, and physical fiber; yet it is also true that no intellectual cleverness, no ability to achieve material prosperity, can atone for the lack of the great moral qualities which are the surest foundation of national might. In this great free democracy it behooves all the people so to bear themselves that, not with their lips only but in their lives, they shall show their fealty to the great truth pronounced of old—the truth that Righteousness exalteth a nation. The Pioneer Spirit and American Problems For a number of years I have believed and urged the principles I set forth in the following article. Their presentation here is in substance what I said in three recent speeches at Cheyenne, Denver, and Omaha.