American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United States — John Shaqi
American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United StatesDavies, Ebenezer
History
American Scenes, and Christian Slavery: A Recent Tour of Four Thousand Miles in the United States
Davies, Ebenezer
Slavery -- United States; United States -- Description and travel
The preacher said he knew a man, in his own native State of Tennessee,
who on his arrival in America had nothing but a pocket Bible; but he
made two resolutions,--1st. That he would honour the Sabbath; 2nd. That
he would remember his mother. The first dollar he got he sent to her,
and declared that he would never forget the Sabbath and his mother. He
also was now a wealthy man.
The punishment of Sabbath-breaking was sure, though not immediate. Like
the punishment of intemperance or impurity, it would come. Here the
celebrated testimony of Sir Matthew Hale was adduced. Dr. Johnson's
rules respecting the Sabbath were read, with the observation that no
doubt he owed much of his celebrity to their observance. Wilberforce
had declared that, at one period of his life, parliamentary duties were
so heavy that he would certainly have sunk under them, had it not been
for the rest the Sabbath afforded. But the Sabbath was not merely a day
of rest,--it was a day for improvement. Where there was no Sabbath, all
was bad. The inhabitants of Scotland and New England were distinguished
for industry and mental vigour; and they were equally distinguished for
observance of the Sabbath. The universal observance of the same day was
of great importance. It guarded against neglect. It told upon the
ungodly, as was shown by an eloquent induction of circumstances,--the
shops closed--the sound of the church-going bell--the throngs of decent
worshippers going to and fro, &c.
Young men in great cities (it was observed) were in great danger,
chiefly from example. They met with those who were older in sin than
themselves--who prided themselves on knowing where the best oysters
were sold, the cheapest horses to be hired, or the cheapest boats to be
engaged for the Sunday's excursion. Young men were ready to think, "If
I don't do this, I may do something worse." The fallacy and danger of
this mode of reasoning were exposed. It might be employed to excuse any
sin. Public places of amusement were highways to destruction. Ah! how
those old people in that little cottage--surrounded with a stone
wall--on the hill side--far away--would weep, if they knew their son
was treading on the verge of these burning craters! Familiarity with
Sabbath-breaking destroyed the sense of guilt. The young medical
student when he first visited the dissecting-room, and the soldier when
he first stood on the field of battle, were sensible of misgivings,
against which repetition only made them proof,--each gradually losing
his first sensations.
The desecration of the Sabbath was a greater evil to society than any
tyrant could inflict. How would any infringement of civil rights be
resisted! Here was an infringement with consequences infinitely more
injurious; and yet the press were dumb dogs, and the pulpit itself was
not guiltless!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account