But the panegyrist of the Pit, already quoted, helps us to explain
Chicago's vanity. "The fortunes made and lost within the walls of the
great building," says he proudly, "astonish the world." If Chicago can
only astonish the world, that is enough. Its citizens fondly hope that
everything they do is on the largest scale. Size, speed, and prominence
are the three gods of their idolatry. They are not content until
they--the citizens--are all prominent, and their buildings are all the
largest that cumber the earth. It is a great comfort to those who
gamble away their substance in the Board of Trade to reflect that the
weathercock that surmounts its tower is the biggest ever seen by human
eye. There is not one of them that will not tell you, with a satisfied
smile, that the slowest of their fire-engines can go from one end of the
city to the other in five seconds. There is not one of them who, in the
dark recesses of his mind, is not sure that New York is a "back number."
They are proud of the senseless height of their houses, and of the
rapidity with which they mount towards the sky. They are proud of the
shapeless towns which spring up about them like mushrooms in a single
night. In brief, they are proud of all the things of which they should
feel shame; and even when their buildings have been measured and their
pace has been recognised, their vanity is still a puzzle. For, when
all the world has been satisfactorily amazed, what boast is left to the
citizens of Chicago? They cannot take delight in the soil, since the
most of them do not belong to it. The patriotism of the cosmopolitan
horde which is huddled together amid their lofty Cliffs must perforce
be an artificial sentiment. They cannot look with satisfaction upon
the dishevelled suburbs in which they live. They need not suppose the
slaughtering of pigs and beeves is the highest duty of man. But wherever
they dwell and whatever they do, they are convinced of their own
superiority. Their pride is not merely revealed in print; it is evident
in a general familiarity of tone and manner. If your cabman wishes to
know your destination, he prefaces his question with the immortal words,
"Say, boys," and he thinks that he has put himself on amiable terms with
you at once. Indeed, the newly-arrived stranger is instantly asked to
understand that he belongs to a far meaner city than that in which he
sojourns; and, even with the evidence of misapplied wealth before his
eyes, he cannot believe it.
Public-domain text, read in full here on John Shaqi.
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