American slavery, and the means of its abolitionWard, Jonathan
Religion
American slavery, and the means of its abolition
Ward, Jonathan
Slavery -- United States
Is not this the spirit which we all need? And were this spirit
generally possessed by professing Christians, and Christian ministers,
how much of that “wrath of man which worketh not the righteousness
of God,” and contention and unchristian feeling, and attacks on each
others’ reputation would be prevented; and how rapidly would the cause
of truth, of righteousness, and of benevolence advance. The weapons
of truth and love would then be wielded with mighty power, and with
astonishing success.
Even slaveholders would hardly be able to resist such powerful weapons.
Mr. Chester, editor of the Christian Journal at New York, speaking
of Rev. John Rankin, a distinguished abolitionist, says, “He was
born, educated, and brought into the ministry in Tennessee, and has
been an abolitionist, I might perhaps say, from his birth. Twenty,
or twenty-five years ago he was a member of an Abolition Society in
that State. His abolition principles and feelings never lead him to
indulge in bitterness towards slaveholders, or opponents of any kind.
And such is his kindness, such the deep tone of his feeling, that few
slaveholders--though often pressed with the most earnest appeals--have
ever parted with him but with increased respect.”
Last year there was published an account of the visit of a minister
of the Quaker denomination to a slave trader in Virginia, given by
the visiter himself, which strikingly illustrates the influence of
faithful, but kind remonstrance. Being accompanied to his house by
a friend, he says, “I found he was considered, independent of his
employment, of a ferocious disposition. His countenance looked fierce.
I offered him my hand, feeling nothing in my heart but love towards
him as a man. I endeavored in a tender, feeling, but decided manner
to open the subject that brought me to his house, telling him I came
in behalf of the poor colored people. I requested him to pause for
a moment, and endeavor as much as possible to place his own parents
and nearest relatives in the very situation of those poor slaves he
had at times purchased and sold again, thereby separating the nearest
connections far from each other. He appeared to hear me patiently,
and tried to justify his conduct, but with coolness and deliberation.
But in time he cast away all his weapons of defence. He gave it as
his opinion that before twenty years were passed away, slavery would
be brought to a final close, if the work was rightly gone about. He
assured us of his determination to quit his business, and acknowledged
the gratitude he felt for the visit; and took his leave of us in an
affectionate manner.” I have given only a very brief sketch of this
interesting visit, as published in the ‘Herald of Freedom.’
Public-domain text, read in full here on John Shaqi.
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