American slavery, and the means of its abolitionWard, Jonathan
Religion
American slavery, and the means of its abolition
Ward, Jonathan
Slavery -- United States
But the greatest of the evils of American slavery is the depriving of
its victims of the Bible and of the means of religion. Some slaves
do indeed attend public worship, and receive oral instruction. Some
masters also impart to their slaves religious instruction. And a few
are able to read. But, if I am rightly informed, teaching them to
read is penal in all the slave States, except Kentucky, and those
who do it are liable to punishment by fine or imprisonment, or both.
Consequently, they are effectually prevented from reading “the Holy
Scriptures, which are able to make them wise unto salvation through
faith which is in Christ Jesus.” And many, according to the testimony
of the Synod of South Carolina and Georgia, “are in the condition of
heathen.”
And though not much, comparatively, seems to be now said on this
subject by many advocates for emancipation, yet, what is the political
bondage, and all the other evils of slavery, compared with this?
What is all the temporal happiness, which can be enjoyed, compared
with the salvation of the soul, or eternal blessedness? And are all
the deprivations and misery, which can be endured in this short life,
comparable with eternal misery? “The sufferings of this present time,”
however great, “are not worthy to be compared with the glory which
shall be revealed” in saints, or with that “everlasting punishment”
which will be the portion of those who are “lost”.
Those means, therefore, which are necessary to secure the salvation
of the soul, ought to be esteemed more highly, and sought with far
more earnestness for ourselves and others, than any mere temporal
privileges, advantages and blessings; and to deprive the slaves of
these means of salvation is the worst feature in the slave system, and
incurs the deepest guilt. And when such is the system, it requires no
arguments to prove, that it ought to be immediately abolished.
Indeed many at the South have most explicitly condemned slavery, and
urged the necessity of its abolition. Mr. Jefferson, speaking of
slavery, said, “It destroys the morals of one part of the nation, and
the _amor patria_ (love of country) of the other. With the morals of
the people, their industry is also destroyed. And can the liberties of
a nation be secure, when we have removed their only basis--a conviction
in the minds of the people, that these liberties are the gift of God?
that they are not to be violated but with his wrath? Indeed I tremble
for my country, when I reflect that God is just; that his justice
cannot sleep for ever. The Almighty has no attribute which can take
sides with us in such a contest;” i. e. with the slaves. Patrick Henry
said, “It is as repugnant to humanity, as it is inconsistent with the
Bible, and destructive to liberty.” William Pinckney of Maryland said,
“Its continuance is as shameful as its origin.”
Public-domain text, read in full here on John Shaqi.
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