American slavery, and the means of its abolition — John Shaqi
American slavery, and the means of its abolitionWard, Jonathan
Religion
American slavery, and the means of its abolition
Ward, Jonathan
Slavery -- United States
We should, as far as possible, estimate every _cause_, and every
_interest_, as _God_ estimates them. And there are other very great
and crying sins in our land beside slaveholding. Sabbath breaking,
neglect and contempt of divine institutions and of the authority of
God, disregard of the divine oracles, infidelity, licentiousness,
intemperance, selfishness, supreme devotedness to the world, and our
treatment of the Indian tribes, are all crying sins of our land. And
should slavery be abolished, I should have no hope that the judgments
of Heaven would be averted without a general reformation: this all
ought to endeavor to promote, and to set themselves against _all_ these
evils, and to help remove them, so far as their influence can reach.
All Christians should duly estimate, and engage in the support of every
benevolent enterprise. But some zealous abolitionists take little
interest in these enterprises, and especially in the missionary cause;
and not unfrequently have articles and observations been published,
which were calculated to discredit it in the minds of the community.
But is not the cause of missions far more important than the cause of
abolition in our land? What is the emancipation of _three millions_,
compared with the civilization and christianizing of SIX HUNDRED
MILLIONS, multitudes of whom are equally or more degraded than the
slaves of the South?
Let Christian abolitionists, therefore, especially, feel the importance
of meeting _all_ their responsibilities, as they must answer it
to God in the great day, and not withdraw their support from, or
throw obstacles in the way of any good cause, but afford it their
cordial countenance and coöperation. In this way they will recommend
their principles to others. And let them cultivate deep piety and
deep humility, and “in lowliness of mind esteem others better than
themselves.” And then they will not be so ready to condemn others with
severity, as has been a too common practice, and by which the cause has
been, I am fully persuaded, greatly injured and retarded.
Denunciation, or heaping upon others opprobrious epithets, or bringing
against them charges which they believe to be unjust, is not the way
to convince or gain them. No person of any consideration would treat
a friend thus, whom he considered in fault, and whom he wished to
convince and reclaim.
Public-domain text, read in full here on John Shaqi.
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