American Thumb-prints: Mettle of Our Men and WomenStephens, Kate
History
American Thumb-prints: Mettle of Our Men and Women
Stephens, Kate
National characteristics, American; University of Kansas; Women -- Social conditions
Die Ehelosigkeit eines Theils des weiblichen Geschlechts ist in
dem monogamischen Gesellschaftszustande eine nicht zu beseitigende
statistische Nothwendigkeit.
GUSTAVE SCHÖNBERG
THE NEW ENGLAND WOMAN
Throughout our fair country there has long been familiar, in actual
life and in tradition, a corporate woman known as the New England woman.
When this woman landed upon American shores, some two hundred and fifty
years ago, she was doubtless a hearty, even-minded, rosy-cheeked,
full-fleshed English lass. Once here, however, in her physical and
mental make-up, under pioneer conditions and influenced by our electric
climate, a differentiation began, an unconscious individualizing of
herself: this was far, far back in the time of the Pilgrim Mothers.
In this adaptation she developed certain characteristics which are
weakly human, intensely feminine, and again passing the fables of
saints in heroism and self-devotion. Just what these qualities were,
and why they grew, is worth considering before--in the bustle of the
twentieth century and its elements entirely foreign to her primitive
and elevated spirit--she has passed from view and is quite forgotten.
In the cities of to-day she is an exotic. In the small towns she is
hardly indigenous. Of her many homes, from the close-knit forests
of Maine to the hot sands of Monterey, that community of villages
which was formerly New England is her habitat. She has always been
most at home in the narrow village of her forebears, where the church
and school were in simpler days, and still at times are--even to our
generation measuring only with Pactolian sands in its hour-glasses--the
powers oftenest quoted and most revered. From these sources the larger
part of herself, the part that does not live by bread alone, has been
nourished.
It was in the quiet seclusion of the white homes of these villages
that in past generations she gained her ideals of life. Such a home
imposed what to women of the world at large might be inanity. But,
with a self-limitation almost Greek, she saw within those clapboard
walls things dearest to a woman’s soul,--a pure and sober family life,
a husband’s protective spirit, the birth and growth of children,
neighborly service--keenly dear to her--for all whose lives should
come within touch of her active hands, and an old age guarded by the
devotion of those to whom she had given her activities.
To this should be added another gift of the gods which this woman ever
bore in mind with calmness--a secluded ground, shaded by hemlocks or
willows, where should stand the headstone marking her dust, over which
violets should blossom to freshening winds, and robin call to mate
in the resurrection time of spring, and in the dim corners of which
ghostly Indian pipes should rise from velvet mould to meet the summer’s
fervency.
Public-domain text, read in full here on John Shaqi.
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