American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian HomesStowe, Harriet Beecher
Religion
American Woman's Home: Or, Principles of Domestic Science;: Being a Guide to the Formation and Maintenance of Economical, Healthful, Beautiful, and Christian Homes
Stowe, Harriet Beecher
Home economics
The maxims and institutions of this world have ever been antagonistic
to the teachings and example of Jesus Christ. Men toil for wealth,
honor, and power, not as means for raising others to an equality with
themselves, but mainly for earthly, selfish advantages. Although the
experience of this life shows that children brought up to labor have
the fairest chance for a virtuous and prosperous life, and for hope
of future eternal blessedness, yet it is the aim of most parents who
can do so, to lay up wealth that their children need not labor with
the hands as Christ did. And although exhorted by our Lord not to lay
up treasure on earth, but rather the imperishable riches which are
gained in toiling to train the ignorant and reform the sinful, as yet
a large portion of the professed followers of Christ, like his first
disciples, are "slow of heart to believe."
Not less have the sacred ministries of the family state been undervalued
and warred upon in other directions; for example, the Romish Church
has made celibacy a prime virtue, and given its highest honors to those
who forsake the family state as ordained by God. Thus came great
communities of monks and nuns, shut out from the love and labors of
a Christian home; thus, also, came the monkish systems of education,
collecting the young in great establishments away from the watch and
care of parents, and the healthful and self-sacrificing labors of a
home. Thus both religion and education have conspired to degrade the
family state.
Still more have civil laws and social customs been opposed to the
principles of Jesus Christ. It has ever been assumed that the learned,
the rich, and the powerful are not to labor with the hands, as Christ
did, and as Paul did when he would "not eat any man's bread for naught,
but wrought with labor, not because we have not power "[to live
without hand-work,]" but to make ourselves an example."(2 Thess. 3.)
Instead of this, manual labor has been made dishonorable and unrefined
by being forced on the ignorant and poor. Especially has the most
important of all hand-labor, that which sustains the family, been thus
disgraced; so that to nurse young children, and provide the food of
a family by labor, is deemed the lowest of all positions in honor and
profit, and the last resort of poverty. And so our Lord, who himself
took the form of a servant, teaches, "How hardly shall they that have
riches enter the kingdom of heaven!"--that kingdom in which all are
toiling to raise the weak, ignorant, and sinful to such equality with
themselves as the children of a loving family enjoy. One mode in
which riches have led to antagonism with the true end of the family state
is in the style of living, by which the hand-labor, most important to
health, comfort, and beauty, is confined to the most ignorant and
neglected members of society, without any effort being made to raise
them to equal advantages with the wise and cultivated.
Public-domain text, read in full here on John Shaqi.
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