Americanization; Citizenship; Speeches, addresses, etc.
One of the most important things to secure for him is the right to
hold and to express the religious views that best meet his own soul
needs. Any political movement directed against any body of our fellow
citizens because of their religious creed is a grave offense against
American principles and American institutions. It is a wicked thing
either to support or to oppose a man because of the creed he professes.
This applies to Jew and Gentile, to Catholic and Protestant, and to
the man who would be regarded as unorthodox by all of them alike.
Political movements directed against men because of their religious
belief, and intended to prevent men of that creed from holding office,
have never accomplished anything but harm. This was true in the days
of the “Know-Nothing” and Native-American parties in the middle of the
last century; and it is just as true today. Such a movement directly
contravenes the spirit of the Constitution itself. Washington and his
associates believed that it was essential to the existence of this
Republic that there should never be any union of Church and State; and
such union is partially accomplished wherever a given creed is aided
by the State or when any public servant is elected or defeated because
of his creed. The Constitution explicitly forbids the requiring of
any religious test as a qualification for holding office. To impose
such a test by popular vote is as bad as to impose it by law. To vote
either for or against a man because of his creed is to impose upon
him a religious test and is a clear violation of the spirit of the
Constitution.
Moreover, it is well to remember that these movements never achieve the
end they nominally have in view. They do nothing whatsoever except to
increase among the men of the various churches the spirit of sectarian
intolerance which is base and unlovely in any civilization but which
is utterly revolting among a free people that profess the principles
we profess. No such movement can ever permanently succeed here. All
that it does is for a decade or so to greatly increase the spirit of
theological animosity, both among the people to whom it appeals and
among the people whom it assails. Furthermore, it has in the past
invariably resulted, in so far as it was successful at all, in putting
unworthy men into office; for there is nothing that a man of loose
principles and of evil practices in public life so desires as the
chance to distract attention from his own shortcomings and misdeeds by
exciting and inflaming theological and sectarian prejudice.
Public-domain text, read in full here on John Shaqi.
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