The Communist party, into which to a considerable extent went the extremists from the older movements when the effects of the war brought division to their ranks and made it impossible for moderate and ultraradical to abide under the same roof, at first became a nucleus for the spread of the extreme form of Communist doctrine. It embodies the essentials of the platform of the Third Internationale. The ruthless suppression of this organization by the public authorities may well prevent its having any but a fugitive life. The I. W. W., too, seems, for the time being, at least, to be under effective handicap. But whether these, or either of them, survive or perish, or whatever other organization may be the residuary legatee of their existence, the fact remains, and it is a most important fact from the point of view of this Study, that such movements have no room under their _ægis_ for what Americans understand as political action. They seek revolutionary change not only in the _form_, but in the _nature_ of government--would, in fact, abolish all government as we know it, and substitute the “dictatorship of the proletariat” as it exists--or has been supposed to exist--in Russia. Their theory has no use for our present parliamentary methods, for representative government in our understanding of the word; they scoff at and would utterly destroy what we mean by Democracy. They would not leave a recognizable vestige of our Constitution, our courts, our legislatures. They would provide no political function for the voting citizen as we visualize him. And--what is most important--they would bring about these basic changes by compulsion. The ballot box has no substantial place in their program. Such propaganda, such programs, appeal only to those who have and who, however mistakenly, believe they can have, no stake in our present civilization. To such as these, citizenship in the sense in which we have here discussed it has no meaning; the “America” which has been built up, by native and foreign born together, since the landing of the Pilgrims, arouses no enthusiasm. It is not surprising that such movements as the I. W. W. and the Communist parties appeal to the wandering, homeless folk of any race. And when their propaganda tells such folk (as it does) that the actual fruit of their labor is a product of sixty dollars a day, and that the difference between that figure and what they receive is the measure of what the capitalist class is appropriating, it is small wonder that the ignorant and reckless, without attachment to any home or land, smarting under concrete conditions about whose reality--whoever may be to blame for them--there can be no dispute, follow such leadership and look to it to bring them into better conditions.