From the moment of his arrival in this country, every hardship that the immigrant of any race suffers, every injustice practiced upon him by his own countrymen or other foreign-born persons who preceded him hither, by the police and other local officials (to him the embodiment of government), by landlord or employer or others in more prosperous circumstances, every hour of unemployment and privation, every enforced separation from his family, every disillusioning experience, contributes just so much to his readiness of mind to accept the “Red” teachings and promises. Revolution finds no hospitality in contented minds. Injustice, real or fancied, is, in the last analysis, the only agitator we have to combat. Every particle of information coming to the Americanization Study on the subject of the mental attitude of the immigrant of any race in America confirms the fact which ought to be obvious as a matter of ordinary common sense: that the opportunity to work, at fair wages, under anything like decent conditions of home and social surroundings, and from that work to gain a place to live, the means of maintaining and supporting a family and making a reasonably comfortable and happy home, establishing a real stake in the community, assures the making of a good citizen and a well-meaning voter, a valuable active member in our body politic. XIII SOME GENERAL CONSIDERATIONS The one thing that emerges most clearly in the results of this or any other candid study of the naturalization and political activity of the foreign-born citizen of the United States is that admission to active membership in our political society should be based upon _the personal qualifications of the individual_. No sound basis is disclosed for discrimination on the ground of race or color, religious beliefs or political predilection. Even the statutory bar against belief in anarchism or polygamy is obviously ineffectual, because the anarchist theory _per se_ involves, if not virtual atheism, at least repudiation of government and a disbelief in the sanctity of an oath. And a declaration of disbelief in polygamy, so far as it may be assumed to imply anything concerning personal morality, conveys no assurance of chastity in any sense of the word. Furthermore, what is the practical use of inquiring into a person’s beliefs to-day, when there can be no guaranty as to what they will be to-morrow? The educational test assures no safety as to character. The ability to speak, read, and write English or any other language, intelligence and general or even exact information as to our form of government and the “high spots” of American history, are little in the way of assurance of loyalty or usefulness as a citizen. The most noxious propagandist that we could import or admit to citizenship could pass the most rigid intellectual test. During the debate on the naturalization law in the House of Representatives in June, 1906,[177] Representative Steenerson of Minnesota said: