This imprisonment transports me to Shetland, to Spitzbergen, to Norway, to the Ossianic countries of mist, where man, thrown back upon himself, feels his heart beat more quickly and his thought expand more freely--so long, at least, as he is not frozen and congealed by cold. Fog has certainly a poetry of its own--a grace, a dreamy charm. It does for the daylight what a lamp does for us at night; it turns the mind toward meditation; it throws the soul back on itself. The sun, as it were, sheds us abroad in nature, scatters and disperses us; mist draws us together and concentrates us--it is cordial, homely, charged with feeling. The poetry of the sun has something of the epic in it; that of fog and mist is elegaic and religious. Pantheism is the child of light; mist engenders faith in near protectors. When the great world is shut off from us, the house becomes itself a small universe. Shrouded in perpetual mist, men love each other better; for the only reality then is the family, and, within the family, the heart; and the greatest thoughts come from the heart--so says the moralist. April 6, 1866.--The novel by Miss Mulock, “John Halifax, Gentleman,” is a bolder book than it seems, for it attacks in the English way the social problem of equality. And the solution reached is that every one may become a gentleman, even though he may be born in the gutter. In its way the story protests against conventional superiorities, and shows that true nobility consists in character, in personal merit, in moral distinction, in elevation of feeling and of language, in dignity of life, and in self-respect. This is better than Jacobinism, and the opposite of the mere brutal passion for equality. Instead of dragging everybody down, the author simply proclaims the right of every one to rise. A man may be born rich and noble--he is not born a gentleman. This word is the Shibboleth of England; it divides her into two halves, and civilized society into two castes. Among gentlemen--courtesy, equality, and politeness; toward those below--contempt, disdain, coldness and indifference. It is the old separation between the _ingenui_ and all others; between the [Greek: eleutheroi] and the [Greek: banauphoi], the continuation of the feudal division between the gentry and the _roturiers_.