What, then, is a gentleman? Apparently he is the free man, the man who is stronger than things, and believes in personality as superior to all the accessory attributes of fortune, such as rank and power, and as constituting what is essential, real, and intrinsically valuable in the individual. Tell me what you are, and I will tell you what you are worth. “God and my Right;” there is the only motto he believes in. Such an ideal is happily opposed to that vulgar ideal which is equally English, the ideal of wealth, with its formula, “_How much_ is he worth?” In a country where poverty is a crime, it is good to be able to say that a nabob need not as such be a gentleman. The mercantile ideal and the chivalrous ideal counterbalance each other; and if the one produces the ugliness of English society and its brutal side, the other serves as a compensation. The gentleman, then, is the man who is master of himself, who respects himself, and makes others respect him. The essence of gentlemanliness is self-rule, the sovereignty of the soul. It means a character which possesses itself, a force which governs itself, a liberty which affirms and regulates itself, according to the type of true dignity. Such an ideal is closely akin to the Roman type of _dignitas cum auctoritate_. It is more moral than intellectual, and is particularly suited to England, which is pre-eminently the country of will. But from self-respect a thousand other things are derived--such as the care of a man’s person, of his language, of his manners; watchfulness over his body and over his soul; dominion over his instincts and his passions; the effort to be self-sufficient; the pride which will accept no favor; carefulness not to expose himself to any humiliation or mortification, and to maintain himself independent of any human caprice; the constant protection of his honor and of his self-respect. Such a condition of sovereignty, insomuch as it is only easy to the man who is well-born, well-bred, and rich, was naturally long identified with birth, rank, and above all with property. The idea “gentleman” is, then, derived from feudality; it is, as it were, a milder version of the seigneur.